What Language Did the Buddha Speak?
In ancient India, Sanskrit was the official language of the elite. Educated people and scholars had to learn Sanskrit, since it was the language in which the religious literature of the times was composed. Besides Sanskrit, people of ancient India spoke in many other languages. They were collectively called Prakrit. Sanskrit represented the civilized language, while Prakrit its opposite.
The Buddha was born at a time when Sanskrit was the language of the elite. However, no one knows in which language the Buddha spoke. Considering his family background and the place of his birth, scholars believe that Magadhi or Magadhi Prakrit might have been his mother tongue. It was the local dialect in the area, where he was born and where he spent much of his life. Hence, logically it is possible that he might have spoken in that language. The area where it was spoken comprised the ancient kingdom of Magadha, which approximately covered the present day Bihar, parts of UP, Nepal and Bengal.
However, it is diffcult to believe that the Buddha, who was popularly addressed as Aryaputra, spoke only one language or not conversant with Sanskrit. Probably, he spoke more than one language. India has always been home to diverse groups and cultures, and knowing more than one language helped people to extend their reach and influence. It has been a common practice from ancient times for the educated elite of India and the merchant classes to learn more than language. Hence, there is no reason why it would have been different in case of the Buddha.
The Buddha spent his whole life, travelling from place to place, and preaching to common people. It would have greatly been inconvenient if he used only one language to communicate with diverse groups of people and teach them the subtle aspects of Dharma. He belonged to a royal family and was the legal heir to his father’s kingdom. As it was obligatory for the children of royal families, he must have been taught Sanskrit and a few other languages as part of his grooming.
Therefore, it is very likely that the Buddha knew more than one language and used them according to his convenience when he travelled to different parts of India to preach the Dharma. He was probably proficient not only in his mother tongue but also in other popular languages of his time namely Sanskrit and Pali, besides a few other local dialects. When he spoke to the common people, he might have used Prakrit, but when he spoke to the Brahmanas and merchant groups, most of whom he converted, he might have spoken in Sanskrit or Pali, the languages with which they were familiar and the languages in which their religious beliefs were grounded.
After the spread of Buddhism to various parts of India, Sanskrit and Pali became the official languages of Buddhism. Most of the ancient Buddhist literature was composed in these two languages, and their status as official languages was confirmed by the four Buddhist Councils, which were held after the Buddha to preserve his teachings and standardize the texts to avoid distortions. Outside India, Buddhism continued to rely upon the ancient Pali and Sanskrit texts. However, in course of time Chinese and Tibetan languages also became part of the Buddhist sacred languages.
Thus, Sanskrit, Pali, Chinese, and Tibetan are presently considered the four major sacred languages of Buddhism. The Chinese and Tibetan versions of the languages in which the texts were composed are no longer spoken languages. Hence, the four sacred languages of Buddhism, are no more spoken languages. Scholars still rely upon the ancient texts, but use translations and commentaries for their study and interpretation.
Suggestions for Further Reading
- Buddhism - The Concept of Anatta or No Self
- Anatta or Anatma in Buddhism
- Anicca or Anitya in Buddhism
- The Buddha on God
- The Buddha on Avijja or Ignorance and on the Origin of Life
- The Eightfold Path Of Buddhism
- The Four Noble Truths of Buddhism
- Buddhism - Right Living On The Eightfold Path
- Handbook for the Relief of Suffering by Ajaan Lee
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- A Sketch of the Buddha's Life
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- Buddha's Teachings on Kamma or Karma
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- Dhamma for Everyone by Ajaan Lee Dhammadharo
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- Buddhism - The Practice of Loving-Kindness (Metta)
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- Buddhism - Right Concentration
- Buddhism - Intentions and Nirvana
- The Round of Rebirth - Samsara
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- Buddhism and the concept of renunciation
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- The Right Approach To End Suffering in Buddhismm
Introduction to Hinduism
The Brihadaranyaka Upanishad
The Chandogya Upanishad