Hinduwebsite.com Updates Information
Home Hinduism Main Other Rel. Self- Devt. Spiritualism Web Res. Reference Utilities Shopping Scriptures
Hinduism FAQ Hinduism A to Z Bhagavadgita Upanishads Symbolism Saivism Vedas History Concepts Yoga Essays
Featured Article
Hinduism A to Z
Hinduism FAQ
Hindu Pantheon
Hinduism Concepts
Upanishads
Bhagavadgita
Hinduism Essays
Buddhist Philosophy
Practical Buddhism
Hindu Symbolism
Yoga
Mental Health
Sacred Scriptures
Vedas
Gods & Goddesses
Hinduwebsite Audio
Hinduwebsite Books
My Horoscope
My Quotes
Indian News
US News
Hinduism News
World News
Hinduwebsite Video
Today in History
Technology Articles
Jain Dharma
My Search
Hinduwebsite Forum

Our Feeds
Recent Articles Feed
Audio Feed
Video Feed
Hinduism Essays Feed
Our Forum Feed
Our Books Store Feed

Support this site
The money generated from the website will help us improve the website. Use our shopping center to make your online purchases from today.



What is Dhyana? Definition and Significance




Follow Us



 

by Jayaram V

Dhyana is one of the eight limbs of classical yoga. It is the penultimate limb, which leads to self-absorption (samadhi). In some scriptures, it is considered synonymous with self-absorption. The Yogasutras declare that meditation is helpful in steadying the mind (1.39), which is fickle by nature and which is responsible for most of our afflictions and disturbances.The object of contemplation can be anything, external or internal, the largest of the large or the smallest of small. Meditation upon the Self or God is however considered the best meditation and recommended in many traditions.

In the second section of the Yogasutras, Patanjali further declares (2.11) that the states of mind (vrittis) produced by afflictions (klesas) can be eliminated with the help of meditation. The afflictions listed in the scripture (2.4) are ignorance (avidya), egoism (asmita), attachment (raga), aversion (dvesha) and longing for life (abhinivesa). Actions performed under the influence of these afflictions or the states of mind they produce lead to karma (2.12) and fructify as birth (jati), span of life (ayuh) and enjoyment (bhoga) of worldly things. Hence, dhyana is also very helpful in resolving the problem of karma and ending the chain of transmigration.

Dhyana is defined in the Yogasutras (3.2) as one pointedness of the mind (eka-tanata), achieved by fixing it upon one object or image. Concentration (dharana), meditation (dhyana) and self-absorption (samadhi) are considered the internal limbs (antaranga) of yoga practice. Their combined practice is known as samyama or an integrated practice of concentrated meditation, which leads to a heightened state of self-absorption and cessation of all mental modifications. Antarangam also means the mind or consciousness. Dhyana is very helpful in reining the mind, knowing the mind and transcending it through self-absorption.

Dhyana is a simple and easily practicable tool to know your inner world, not necessarily in a spiritual sense, but in a very practical sense. Most of us hardly pay attention to our thoughts and feelings, since our minds are mostly focused on the external things. We are more concerned about the feelings and reactions of others than our own since we value their approval more important than our opinion of ourselves. We can reverse this tendency by cultivating self-awareness through meditation.

Meditation gives us an opportunity to be self-aware even in stressful situations. With the help of dhyana, you can observe your own feelings, emotions, thoughts, reactions, responses, sensations, the motives hidden behind your actions, and your expectations. You can realize how you subject yourself to suffering and anxiety in various situations. With the help of dhyana, you can learn to control your thoughts, cultivate discernment and respond to situations arising in your life with intelligence and thoughtful consideration. For this, you do not have to find a specific place and time to practice dhyana. With practice, you can learn to enter into a meditative state wherever you are and whenever you find time to relax. You can even make your reading or television-watching an an opportunity to observe your thoughts and see how you mind reacts to the incoming perceptions. With dhyana, anyone can cope with their impulsive behavior and unwanted, negative emotions. Dhyana is much easier to practice than asanas. You do not have to think about back problems that may arise from wrong postures or aging joints.

Suggested Further Reading

 

 

 

Go Top
© 2000-2014 Hinduwebsite.com. All Rights are reserved. No part of this website can be copied or reproduced in any manner. Hinduwebsite.com presents original articles on various subjects. They are for your personal and spiritual growth not for copying and posting on your website. We do not accept donations. We rely solely upon our content to serve you. If you want to promote our website please write an introduction and post a link to it on your blog or website. However, please do not copy information from the website and then tell us that you were trying to give us publicity. We like publicity, but not in this manner. Please protect Dharma by following its values, which include non-stealing. Your use of the website is subject to these Terms of Use.