India In Primitive Christianity

India In Primitive Christianity

by Arthur Lillie

The book Indian in Primitive Christianity presents an interesting angle to the subject of comparative religions, with the underlying implication that there might have been a historic connection between the religions of India and primitive Christianity and the latter had many parallels with Buddhism. The author also suggests that the Biblical God of Judaism and Christianity might be a variation of Shiva. While scholars may agree or disagree with his arguments and evidence, the book is a valuable source of information for anyone interested in the competitive studies of Christianity with the religions of India, especially with Hinduism and Buddhism. Jayaram V

Introduction

The astonishing points of contact (ressemblances étonnantes) between the popular legend of Buddha and that of Christ, the almost absolute similarity of the moral lessons given to the world, at five centuries’ interval, between these two peerless teachers of the human race, the striking affinities between the customs of the Buddhists and of the Essenes, of whom Christ must have been a disciple, suggest at once an Indian origin to Primitive Christianity. M. Léon de Rosny

Chapter I. S’iva

His legends being older and not in Sanskrit he has been neglected—Found in India by the Aryans when they crossed the mountains—S’iva as the Cobra, and Durgâ the Tree (pestilential Indian jungle) probably the oldest gods in the world.—S’iva as the Phœnician Baal.—Esoterically a noble Pantheism fighting with the Polytheisms around.—The S’iva-Durga cultus rises everywhere far above other religions and also sinks lower—Invents the Yogi and the Yoga philosophy—Invents the Hypostases—Great importance of Gaṇes’a in the history of civilisation

Chapter II. Baal

Tree and Serpent Worship carried by the Phœnicians everywhere—The religion of the Indian jungle—Baal in Palestine—The "Star of Chiun" (S’iva)—The Mahâdeos and Masseboth—Special blood-thirstiness of the Phœnician divinity—Holy of Holies of Jewish Temple, and "Sanctuary of the S’iva-linga" in India

Chapter III. Buddha

Born of a Virgin—Genealogies—The "Flower star" in the East—Asita and Simeon—The Four Presaging tokens—The Prince leaves the palace—The Bo Tree—Buddha preaches—Early biography altered—Mâyâ Devi is Durgâ—Dasasatanayana, S’iva the "thousand eyed," blesses him when he leaves the palace—Other changes

Chapter IV. “The Wisdom of the Other Bank”

Fine mysticism of Buddhism—The man who was born blind—The Tevigga Sutta—The Sinner—The Penitent Thief—"God revealed in the form of Mercy"—The Death of Buddha

Chapter V. King Asoka

King Asoka—Rock inscriptions—Only reliable records of early Buddhism—Not an atheism—Immortality—Dharma Râj—Kingdom of Justice—Helps to expose a portentous fraud—Buddhaghosa and the Ceylon records—King Wijayo—Date altered by Buddhaghosa one hundred years—Fictitious "Second Convocation"—Mahindo, Asoka's son, visits Ceylon—Vast literature of S’iva-Buddhism palmed upon him—Brief of modern English missionaries in their attack on Buddha

Chapter VI. The Mahâyâna

New gods—All of them S’iva—A mask of Buddhism on some of them—Dhyâni or Heavenly Buddhas—Dhyâni Bodhisatwas—Conversion of the relic cairn of early Buddhism into S’iva's Lingam disguised as a Chaitya—Chaitya worship at Mathurâ—S’iva-Buddhism a worship of S’iva with "Left-handed" Tântrika rites—It is to be found in all Buddhist kingdoms—Rapid survey

Chapter VII. Avalokitishwara

The great Monastery of Nalanda—The "High Priest of all the World"—Is he the modern Pontiff of Tibet?—S’iva supposed to be incarnate in each successor—S’iva and Durgâ worshipped in all Buddhist rituals—Great revolution effected by King Kanis’ka—Strong remonstrance on the part of the "High Priest of all the World"—He declares that the encroaching cultus is pure S’ivism and Nihilism

Chapter VIII. The Cave Temple and its Mysteries

Maurice on Temple Worship—Description of Cave temples—Worship the same in Egypt and Persia—Immense labour employed in constructing them—Cave mysteries everywhere an object of dread—Cicero on them—Eleusis—Lucian on the Tree Festival at Hieropolis—Bacchantic Festivals derived from S’iva as Somnâth (lord of Soma the first intoxicant)—These festivals still secretly celebrated in India

Chapter IX. Architecture

Mr. James Fergusson—The "Sangharâma of Kasyapa"—Was it Elora?—Points of contact—Kailâs—Importance of the head of Avalokitishwara—Found on all S’ivan buildings ancient and modern—Buddhist arch the head of the Cobra—Serpent not worshipped in Buddhism until union with S’ivism—Fergusson on the Lingam—Calls it a "Dagoba"—Believes the Kailâs temples at Elora and the Mahabalipur Rathas to have been intended for dormitories of Buddhist monks—Proposition contested—Strange discovery that Avalokitishwara's head is very plentiful on both these old groups of rock-detached temples

Chapter X. The Essenes

Was Essenism due to Buddhist Missionaries?—Testimony of Asoka—The μοναστήριον, compared with the Sangharâma—"Apostles of the Bloodless Oblation"—Tertullian on the similarity between the rites of the Christians and the Mithraists—Testimony of Philo—Thirty thousand monks go from Alexandria to Ruanwelli in Ceylon and are hospitably received on the occasion of the consecration of the great temple there. B.C. 170

Chapter XI. The Essene Jesus

Was Jesus an Essene?—Nazarites or Nazareens—Baptised by the Nazarite John—A secret society—"Inquire who is worthy!"—Essene Bread Oblation—Miracle of the Loaves—Probably an Essene Passover gathering—The Codex Nazaræus—The earliest gathering of Christians at Rome, Essene water-drinkers and vegetarians—The Gospel according to the Hebrews—Gospel of the Infancy

Chapter XII. More Coincidences

Twelve Disciples—Love one another—Buddhist Beatitudes—The Sower—Blind Guides—Early Buddhism, a religion of joy—Buddhist baptismal rites—Other coincidences

Chapter XIII. Rites

The Abbé Huc on the close similarity of Christian and Buddhist rites—Confirmed by Fathers Disderi and Grueber—Reverend S. Beal on a Buddhist liturgy—Mr. Fergusson holds that the various details of the Christian basilica have been taken from the temples of the Buddhists—On which side was the borrowing?—Arguments pro and con.

Chapter XIV. Paulinism

St. Paul a puzzle—Was he an ascetic mystic, or the author of the theory of the "Atonement," "Original Sin," etc., in fact of priestly Christianity?—Up to the date of Irenæus there is no trace of his writings, nor even of his teachings—Did he convert Peter and James as described in "The Acts?" James, Peter, John the Evangelist and Matthew all Nazarites—also Paul—Were they all instrumental in making the water-drinking Essenes drink wine?—Valentinus—"Left-handed gods"—Early Zodiac of S’iva

Chapter XV. Transubstantiation

Gibbon on the rites of the Agapae at Alexandria—Professor Horace Hayman Wilson discovers similar rites in the Indian books—The S’rî Ka Chakra in the Devî Rashya—The Sacrifice of the Year-god in the Kalî Ka Purâna—Its analogy with the Roman Catholic Eucharist—Both sacrifices make-believe—Startling points of contact with the great Mystery-play in Tibet—Description of the "Sacrificial Body of the Dead Year"—Stabbed and cut to pieces—Great scramble for the fragments—New Year as in Alexandria represented by a baby covered with flour

Chapter XVI. Ceylon

Hiouen Tsiang, the Chinese traveller, on the religion of the Island in his day—"Followers of the Great Vehicle"—Bishop Copleston combats this—Three hundred "Great Vehicle" monks at Kânchapura—Wytulian heresy—Kappooism—S’iva as Saman Deva Râja supreme in the Island—Dewales and Buddhist Viharas in the same enclosures—Cure of the sick officially handed over to the Kappooists—Sekkraia (Sîva as Indra) a man, half man, half stone—S’ivan "Mystery"—The "Inebriating Festival of the Buddha"—Legend—Temple women—Kattragam or Karttikeya—His power and popularity

Chapter XVII. Alexandria

Adi-Buddha described by Hodgson—Abrasax described by Matter—Close points of contact—Mithras—His death and burial at Easter—Abrasax,—an individual, and also the whole body of the faithful, like Sangha, and also St. Paul's "Christ"—Points of contact between Kattragam and the Logos of Philo—Abrasax has two serpent legs—So has Padmapâni in the sculptures of Jemalgiri—Close analogies between Sekkraia and Serapis—Each is half man, half stone—Description of the advent of the Son of Man in the Gospels quite different from what was expected, but quite in harmony with S’iva's Pralaya

Chapter XVIII. Ophis and the Serpents

Serpent symbol everywhere in S’iva-Buddhism—Unknown in early Buddhism—Legend of Buddha burning the palace of the Nâga King—On a bas relief of the Sanchi Tope—The Serpent and the Lotus leaf—Valentinus—Dhyâni Buddhas—Saktis or Wives of the Dhyâni Buddhas—Gnostic Aeons—They also have their Saktis—Violent attack of Tertullian on these Saktis—Valentinus and Fourth Gospel—Valentinus and Serpent worship—The Gnostic Christos a Serpent—Cainites and Naasseni—The "Thousand-eyed (Dasasatanayana)" in Alexandria

Chapter XIX. Descent Into Hell

New evidence—Five bas reliefs of the Amarâvatî Tope—They illustrate Buddha's Descent into Hell—Details of Amarâvatî Tope imitate details of an early tope—Tree Worship—Tree stem a lingam—Cairn Worship—Cairn a lingam—Roman Catholics maintain that their rites give the life of Jesus in epitome—Question examined—Not the life of the Jesus of the first three gospels—A "willing victim"—Suffers at night—Herod Antipas, the "King of the Jews"—An originality of Luke—Why brought in—His dress the same as that of a Catholic Bishop—The "Amice," the Hoodwinking rag of the Freemasons—The spear thrust—Blood and water—Baby New Year, in Alexandria and Tibet—Covered with flour—Tertullian on "Eleusinian dissipations"

India in Primitive Christianity

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