TELLS upon what possession is based, explains the cause of all
gain, explains the cause of loss as well as all other experiences in
life. It explains how power is secured. It tells of a world within
and how this world is governed. It explains how the solution for
every problem in life may be found. It tells how practical men and
women find the courage, power, hope, enthusiasm and confidence by
which they are given the intelligence and wisdom to make their
dreams come true. It tells how more efficiency is obtained and
retained, and how our future may be placed under our own control
instead of being at the mercy of any capricious or uncertain
external power. It explains the cause of every condition, the reason
for every experience, the origin of all power, and why all power is
absolutely under our own control.
INTRODUCTION. PART ONE
Would you bring into your life more power? Get the power
consciousness. More health? Get the health consciousness. More
happiness? Get the happiness consciousness. Live the spirit of these
things until they become yours by right. It will then become
impossible to keep them from you. The things of the world are fluid
to a power within man by which he rules them.
You need not acquire this power. You already have it. But you
want to understand it; you want to use it; you want to control it;
you want to impregnate yourself with it, so that you can go forward
and carry the world before you.
Day by day, as you go on and on, as you gain momentum, as your
inspiration deepens, as your plans crystallize, as you gain
understanding, you will come to realize that this world is no dead
pile of stones and timber, but that it is a living thing! It is made
up of the beating hearts of humanity. It is a thing of life and
beauty.
It is evident that it requires understanding to work with
material of this description, but those who come into this
understanding are inspired by a new light, a new force, they gain
confidence and greater power each day, they realize their hopes and
their dreams come true, life has a deeper, fuller, clearer meaning
than before.
PART ONE
[I:1]1. That much gathers more is true on every plane of
existence, and that loss leads to greater loss is equally true.
[I:2]2. Mind is creative, and conditions, environment and all
experiences in life are the result of our habitual or predominant
mental attitude.
[I:3]3. The attitude of mind necessarily depends upon what we
think. Therefore, the secret of all power, all achievement and all
possession depends upon our method of thinking.
[I:4]4. This is true because we must "be" before we can "do" and
we can "do" only to the extent that we "are," and what we "are"
depends upon what we "think."
[I:5]5. We cannot express powers that we do not possess. The only
way by which we may secure possession of power is to become
conscious of power, and we can never become conscious of power until
we learn that all power is from within.
[I:6]6. There is a world within--a world of thought and feeling
and power; of light and life and beauty and, although invisible, its
forces are mighty.
[I:7]7. The world within is governed by mind. When we discover
this world we shall find the solution for every problem, the cause
for every effect; and since the world within is subject to our
control, all laws, of power and possession are also within our
control.
[I:8]8. The world without is a reflection of the world within.
What appears without is what has been found within. In the world
within may be found infinite Wisdom, infinite Power, infinite Supply
of all that is necessary, waiting for unfoldment, development and
expression. If we recognize these potentialities in the world within
they will take form within the world without.
[I:9]9. Harmony in the world within will be reflected in the
world without by harmonious conditions, agreeable surroundings, the
best of everything. It is the foundation of health, and a necessary
essential to all greatness, all power, all attainment, all
achievement and all success.
[I:10]10. Harmony in the world within means the ability to
control our thoughts, and to determine for ourselves how any
experience is to affect us.
[I:11]11. Harmony in the world within results in optimism and
affluence; affluence within results in affluence without.
[I:12]12. The world without reflects the circumstances and the
conditions of the consciousness within.
[I:13]13. If we find wisdom in the world within, we shall have
the understanding to discern the marvellous possibilities that are
latent in this world within, and we shall be given the power to make
these possibilities manifest in the world without.
[I:14]14. As we become conscious of the wisdom in the world
within we mentally take possession of this wisdom, and by taking
mental possession we come into actual possession of the power and
wisdom necessary to bring into manifestation the essentials
necessary for our most complete and harmonious development.
[I:15]15. The world within is the practical world in which the
men and women of power generate courage, hope, enthusiasm,
confidence, trust and faith, by which they are given the fine
intelligence to see the vision and the practical skill to make the
vision real.
[I:16]16. Life is an enfoldment, not accretion. What comes to us
in the world without is what we already possess in the world within.
[I:17]17. All possession is based on consciousness. All gain is
the result of an accumulative consciousness. All loss is the result
of a scattering consciousness.
[I:18]18. Mental efficiency is contingent upon harmony; discord
means confusion; therefore, he who would acquire power must be in
harmony with Natural Law.
[I:19]19. We are related to the world without by the objective
mind. The brain is the organ of this mind, and the cerebro-spinal
system of nerves puts us in conscious communication with every part
of the body. This system of nerves responds to every sensation of light, heat, odour, sound and
taste.
[I:20]20. When this mind thinks correctly, when it understands
the truth, when the thoughts sent through the cerebro-spinal nervous
system to the body are constructive, these sensations are pleasant,
harmonious.
[I:21]21. The result is that we build strength, vitality and all
constructive forces into our body, but it is through this same
objective mind that all distress, sickness, lack, limitation and
every form of discord and inharmony is admitted to our lives. It is
therefore through the objective mind, by wrong thinking, that we are
related to all. destructive forces.
[I:22]22. We are related to the world within by the subconscious
mind. The solar plexus is the organ of this mind; the sympathetic
system of nerves presides over all subjective sensations, such as
joy, fear, love, emotion, respiration, imagination and all other
subconscious phenomena. It is through the subconscious that we are
connected with the Universal Mind and brought into relation with the
Infinite constructive forces of the Universe.
[I:23]23. It is the co-ordination of these two centres of our
being, and the understanding of their functions, which is the great
secret of life. With this knowledge we can bring the objective and
subjective minds into conscious co-operation and thus co-ordinate the finite and the infinite. Our future is
entirely within our own control. It is not at the mercy of any
capricious or uncertain external power.
[I:24]24. All agree that there is but one Principle or
Consciousness pervading the entire Universe, occupying all space,
and being essentially the same in kind at every point of its
presence. It is all powerful, all wisdom and always present. All
thoughts and things are within Itself. It is all in all.
[I:25]25. There is but one consciousness in the universe able to
think, and when it thinks its thoughts become objective things to
it. As this Consciousness is omnipresent it must be present within
every individual; each individual must be a manifestation of that
Omnipotent, Omniscient and Omnipresent Consciousness.
[I:26]26. As there is only one Consciousness in the Universe that
is able to think it necessarily follows that your consciousness is
identical with the Universal Consciousness, or, in other words, all
mind is one mind. There is no dodging this conclusion.
[I:27]27. The consciousness that focuses in your brain cells is
the same consciousness which focuses in the brain cells of every
other individual. Each individual is but the individualization of
the Universal, the Cosmic Mind.
[I:28]28. The Universal Mind is static or potential energy; it simply is; it can manifest only through the
individual, and the individual can manifest only through the
Universal. They are one.
[I:29]29. The ability of the individual to think is his ability
to act on the Universal and bring it into manifestation. Human
consciousness consists only in the ability of man to think. Walker
says, "Mind in itself is believed to be a subtle form of static
energy, from which arises the activities called 'thought,' which is
the dynamic phase of mind. Mind is static energy, thought is dynamic
energy--the two phases of the same thing." Thought is therefore the
vibratory force formed by converting static mind into dynamic mind.
[I:30]30. As the sum of all attributes is contained in the
Universal Mind, which is Omnipotent, Omniscient and Omnipresent,
these attributes must be present at all times in their potential
form in every individual. Therefore, when the individual thinks, the
thought is compelled by its nature to embody itself in an
objectivity or condition which will correspond with its origin.
[I:31]31. Every thought is therefore a cause, and every condition
an effect; for this reason it is absolutely essential that you
control your thoughts so as to bring forth only desirable
conditions.
[I:32]32. All power is from within, and is absolutely under your control; it comes through exact knowledge and by the
voluntary exercises of exact principles.
[I:33]33. It should be plain that when you acquire a thorough
understanding of this law, and are able to control your thought
processes, you can apply it to any condition; in other words, you
will have come into conscious co-operation with Omnipotent law,
which is the fundamental basis of all things.
[I:34]34. The Universal Mind is the life principle of every atom
which is in existence; every atom is continually striving to
manifest more life; all are intelligent, and all are seeking to
carry out the purpose for which they were created.
[I:35]35. A majority of mankind lives in the world without; few
have found the world within, and yet it is the world within that
makes the world without; it is therefore creative and everything
which you find in your world without has been created by you in the
world within.
[I:36]36. The Master Key will bring you into a realization of
power which will be yours when you understand this relation between
the world without and the world within. The world within is the
cause, the world without the effect; to change the effect you must
change the cause.
[I:37]37. You will at once see that this is a radically new and
different idea; most men try to change effects by working with
effects. They fail to see that this is simply
changing one form of distress for another. To remove discord, we
must remove the cause, and this cause can be found only in the world
within.
[I:38]38. All growth is from within. This is evident in all
nature. Every plant, every animal, every human being is a living
testimony to this great law, and the error of the ages is in looking
for strength or power from without.
[I:39]39. The world within is the Universal fountain of supply,
and the world without is the outlet to the stream. Our ability to
receive depends upon our recognition of this Universal Fountain,
this Infinite Energy of which each individual is an outlet, and so
is one with every other individual.
[I:40]40. Recognition is a mental process, mental action is
therefore the interaction of the individual upon the Universal Mind,
and as the Universal Mind is the intelligence which pervades all
space and animates all living things, this mental action and
reaction is the law of causation, but the principle of causation
does not obtain in the individual but in the Universal Mind. It is
not an objective faculty but a subjective process, and the results
are seen in an infinite variety of conditions and experiences.
[I:41]41. In order to express life there must be mind; nothing
can exist without mind. Everything which exists is some
manifestation of this one basic substance from which and by which all things have been
created and are continually being re-created.
[I:42]42. We live in a fathomless sea of plastic mind substance.
This substance is ever alive and active. It is sensitive to the
highest degree. It takes form according to the mental demand.
Thought forms the mould or matrix from which the substance
expresses.
[I:43]43. Remember that it is in the application alone that the
value consists, and that a practical understanding of this law will
substitute abundance for poverty, wisdom for ignorance, harmony for
discord and freedom for tyranny, and certainly there can be no
greater blessing than these from a material and social standpoint.
[I:44]44. Now make the application; Select a room where you can
be alone and undisturbed; sit erect, comfortably, but do not lounge;
let your thoughts roam where they will but be perfectly still for
from fifteen minutes to half an hour; continue this for three or
four days or for a week until you secure full control of your
physical being.
[I:45]45. Many will find this extremely difficult; others will
conquer with ease, but it is absolutely essential to secure complete
control of the body before you are ready to progress. In Part Two
you will receive instructions for the next step; in the meantime you
must have mastered this one.
PART ONE
1. What is the world without in its relation to the world within?
The world without is a reflection of the world within.
2. Upon what does all possession depend?
All possession is based on consciousness.
3. How is the individual related to the objective world?
The individual is related to the objective world by the objective
mind; the brain is the organ of this mind.
4. How is he related to the Universal Mind?
He is related to the Universal Mind by the subconscious mind; the
Solar Plexus is the organ of this mind.
5. What is the Universal Mind?
The Universal Mind is the life principle of every atom which is
in existence.
6. How can the Individual act on the Universal?
The ability of the individual to think is his ability to act upon
the Universal and bring it into manifestation.
7. What is the result of this action and interaction?
The result of this action and inter-action is cause and effect;
every thought is a cause, and every condition an effect.
8. How are harmonious and desirable conditions secured?
Harmonious and desirable conditions are obtained by right
thinking.
9. What is the cause of all discord, inharmony, lack and
limitation?
Discord, inharmony, lack and limitation are the result of
wrong thinking.
10. What is the source of all power?
The source of all power is the world within, the Universal
Fountain of Supply, the Infinite Energy of which each individual is
an outlet.
Those who have finished by making all others think with them have
usually been those who began by daring to think for
themselves.--Colton.
Suggested Further Reading
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH
QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint
Louis, MO: Inland Printery [1919].
This text has been reformatted for the web at
Hinduwebsite.com by Jayaram V. This text is not an
exact reproduction of the original edition
published in 1919. The title
pages, page numbers, contents and index pages of the
book are not included in this electronic version.
Those who are interested in the entire version of the
text may refer the original copy. This text is in the
public domain in the US as it was published before
1923. |
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