THIS Part tells of a method by which you may construct the mould
or model from which your future will emerge. It tells how you may
make it grand and beautiful; it explains that you are not limited as
to cost or material, that no one can place any limitation on it but
yourself. It explains that in the construction of this model, there
is much work to be done, that no one can do the work but yourself,
but it tells you what to do and how to do it, it suggests methods
and plans which if faithfully and persistently carried out will
result in conditions exactly in accordance with the purpose and
thought. It tells of millions of faithful helpers which will come to
your aid if you are faithful in your work, and it tells why some who
are apparently faithfully endeavouring to realize their ideal seem
to fail. It is sometimes just as important to know what not to do as
what to do.
INTRODUCTION. PART SEVEN
Through all the ages man has believed in an invisible power,
through which and by which all things have been created and are
continually being re-created.
We may personalize this power and call it God, or we may think of
it as the essence or spirit, which permeates all things, but in
either case the effect is the same.
So far as the individual is concerned, the objective, the
physical, the visible, is the personal, that which can be cognized
by the senses. It consists of body, brain and nerves. The subjective
is the spiritual, the invisible, the impersonal.
The personal is conscious because it is a personal entity. The
impersonal, being the same in kind and quality as all other Being,
is not conscious of itself and has therefore been termed the
subconscious.
The personal, or conscious, has the power of will and choice, and
can therefore exercise discrimination in the selection of methods
whereby to bring about the solution of difficulties.
The impersonal, or spiritual, being a part or one with the source
and origin of all power, can necessarily exercise no such choice,
but, on the contrary, it has Infinite resources at its command. It
can and does bring about results by methods concerning which the
human or individual mind can have no possible conception.
You will therefore see that it is your privilege to depend upon
the human will, with all its limitations and misconceptions, or you
may utilize the potentialities of Infinity by making use of the
subconscious mind. Here, then, is the scientific explanation of the
wonderful power which has been put within your control, if you but
understand, appreciate and recognize it.
One method of consciously utilizing this omnipotent power is
outlined in Part Seven.
PART SEVEN
[VII:1]1. Visualization is the process of making mental images,
and the image is the mould or model which will serve as a pattern
from which your future will emerge.
[VII:2]2. Make the pattern clear, and make it beautiful; do not
be afraid; make it grand; remember that no limitation can be placed
upon you by anyone but yourself; you are not limited as to cost or
material; draw on the Infinite for your supply, construct it in your
imagination; it will have to be there before it will ever appear
anywhere else.
[VII:3]3. Make the image clear and clean-cut, hold it firmly in
the mind and you will gradually and constantly bring the thing
nearer to you. You can be what "you will to be."
[VII:4]4. This is another psychological fact which is well known,
but unfortunately, reading about it will not bring about any result
which you may have in mind; it will not even help you to form the
mental image, much less bring it into manifestation. Work is
necessary, labour, hard mental labour, the kind of effort which so
few are willing to put forth.
[VII:5]5. The first step is idealization. It is likewise the most
important step, because it is the plan on which you are going to
build. It must be solid; it must be permanent. The architect, when
he plans a grand building, has every line and detail pictured in
advance. The engineer, when he spans a chasm, first ascertains the strength requirements of a million separate parts.
[VII:6]6. They see the end before a single step is taken; so you
are to picture in your mind what you want; you are sowing the seed,
but before sowing any seed you want to know what the harvest is to
be. This is Idealization. If you are not sure, return to the chair
daily until the picture becomes plain; it will gradually unfold;
first the general plan will be dim, but it will take shape, the
outline will take form, then the details, and you will gradually
develop the power by which you will be enabled to formulate plans
which will eventually materialize in the objective world. You will
come to know what the future holds for you.
[VII:7]7. Then comes the process of visualization. You must see
the picture more and more complete, see the detail, and, as the
details begin to unfold, the ways and means for bringing it into
manifestation will develop. One thing will lead to another. Thought
will lead to action, action will develop methods, methods will
develop friends, and friends will bring about circumstances, and,
finally, the third step, or Materialization, will have been
accomplished.
[VII:8]8. We all recognize that the Universe must have been
thought into shape before it ever could have become a material fact.
And if we are willing to follow along the lines of the Great Architect of the Universe, we shall find our thoughts
taking form, just as the Universe took concrete form. It is the same
mind operating through the individual. There is no difference in
kind or quality, the only difference is one of degree.
[VII:9]9. The architect visualizes his building, he sees it as he
wishes it to be. His thought becomes a plastic mould from which the
building will eventually emerge, a high one or a low one, a
beautiful one or a plain one; his vision takes form on paper and
eventually the necessary material is utilized and the building
stands complete.
[VII:10]10. The inventor visualizes his idea in exactly the same
manner. For instance, Nikola Tesla, he with the giant intellect, one
of the greatest inventors of all ages, the man who has brought forth
the most amazing realities, always visualizes his inventions before
attempting to work them out. He does not rush to embody them in form
and then spend his time in correcting defects. Having first built up
the idea in his imagination, he holds it there as a mental picture,
to be reconstructed and improved by his thought. "In this way," he
writes in the Electrical Experimenter, "I am enabled to rapidly
develop and perfect a conception without touching anything. When I
have gone so far as to embody in the invention every possible
improvement I can think of, and see no fault anywhere, I put into
concrete form the product of my brain. Invariably my device works as I conceived it should;
in twenty years there has not been a single exception."
[VII:11]11. If you can conscientiously follow these directions,
you will develop Faith, the kind of Faith that is the "Substance of
things hoped for, the evidence of things not seen"; you will develop
confidence, the kind of confidence that leads to endurance and
courage; you will develop the power of concentration which will
enable you to exclude all thoughts except the ones which are
associated with your purpose.
[VII:12]12. The law is that thought will manifest in form, and
only one who knows how to be the divine thinker of his own thoughts
can ever take a Master's place and speak with authority.
[VII:13]13. Clearness and accuracy are obtained only by
repeatedly having the image in mind. Each repeated action renders
the image more clear and accurate than the preceding, and in
proportion to the clearness and accuracy of the image will the
outward manifestation be. You must build it firmly and securely in
your mental world, the world within, before it can take form in the
world without, and you can build nothing of value, even in the
mental world, unless you have the proper material. When you have the
material you can build anything you wish, but make sure of your
material. You cannot make broadcloth from shoddy.
[VII:14]14. This material will be brought out by millions of silent mental workers and fashioned into the form of
the image which you have in mind.
[VII:15]15. Think of it! You have over five million of these
mental workers, ready and in active use; brain cells they are
called. Besides this, there is another reserve force of at least an
equal number, ready to be called into action at the slightest need.
Your power to think, then, is almost unlimited, and this means that
your power to create the kind of material which is necessary to
build for yourself any kind of environment which you desire is
practically unlimited.
[VII:16]16. In addition to these millions of mental workers, you
have billions of mental workers in the body, every one of which is
endowed with sufficient intelligence to understand and act upon any
message or suggestion given. These cells are all busy creating and
re-creating the body, but, in addition to this, they are endowed
with psychic activity whereby they can attract to themselves the
substance necessary for perfect development.
[VII:17]17. They do this by the same law and in the same manner
that every form of life attracts to itself the necessary material
for growth. The oak, the rose, the lily, all require certain
material for their most perfect expression and they secure it by
silent demand, the Law of Attraction, the most certain way for you
to secure what you require for your most complete development.
[VII:18]18. Make the Mental Image; make it clear, distinct,
perfect; hold it firmly; the ways and means will develop; supply
will follow the demand; you will be led to do the right thing at the
right time and in the right way. Earnest Desire will bring about
Confident Expectation, and this in turn must be reinforced by Firm
Demand. These three cannot fail to bring about Attainment, because
the Earnest Desire is the feeling, the Confident Expectation is the
thought, and the Firm Demand is the will, and, as we have seen,
feeling gives vitality to thought and the will holds it steadily
until the law of Growth brings it into manifestation.
[VII:19]19. Is it not wonderful that man has such tremendous
power within himself, such transcendental faculties concerning which
he had no conception? Is it not strange that we have always been
taught to look for strength and power "without"? We have been taught
to look everywhere but "within," and whenever this power manifested
in our lives we were told that it was something supernatural.
[VII:20]20. There are many who have come to an understanding of
this wonderful power, and who make serious and conscientious efforts
to realize health, power and other conditions, and seem to fail.
They do not seem able to bring the Law into operation. The
difficulty in nearly every case is that they are dealing with externals. They
want money, power, health and abundance, but they fail to realize
that these are effects and can come only when the cause is found.
[VII:21]21. Those who will give no attention to the world
without, will seek only to ascertain the truth, will look only for
wisdom, will find that this wisdom will unfold and disclose the
source of all power, that it will manifest in thought and purpose
which will create the external conditions desired. This truth will
find expression in noble purpose and courageous action.
[VII:22]22. Create ideals only, give no thought to external
conditions, make the world within beautiful and opulent and the
world without will express and manifest the condition which you have
made within. You will come into a realization of your power to
create ideals and these ideals will be projected into the world of
effect.
[VII:23]23. For instance, a man is in debt. He will be
continually thinking about the debt, concentrating on it, and as
thoughts are causes the result is that he not only fastens the debt
closer to him, but actually creates more debt. He is putting the
great law of Attraction into operation with the usual and inevitable
result--Loss leads to greater "Loss."
[VII:24]24. What, then, is the correct principle? Concentrate on the things you want, not on
the things you do not want. Think of abundance; idealize the methods
and plans for putting the Law of Abundance into operation. Visualize
the condition which the Law of Abundance creates; this will result
in manifestation.
[VII:25]25. If the law operates perfectly to bring about poverty,
lack and every form of limitation for those who are continually
entertaining thoughts of lack and fear, it will operate with the
same certainty to bring about conditions of abundance and opulence
for those who entertain thoughts of courage and power.
[VII:26]26. This is a difficult problem for many; we are too
anxious; we manifest anxiety, fear, distress; we want to do
something; we want to help; we are like a child who has just planted
a seed and every fifteen minutes goes out and stirs up the earth to
see if it is growing. Of course, under such circumstances, the seed
will never germinate, and yet this is exactly what many of us do in
the mental world.
[VII:27]27. We must plant the seed and leave it undisturbed. This
does not mean that we are to sit down and do nothing, by no means;
we will do more and better work than we have ever done before, new
channels will constantly be provided, new doors will open; all that
is necessary is to have an open mind, be ready to act when the time
comes.
[VII:28]28. Thought force is the most powerful means of obtaining
knowledge, and if concentrated on any subject will solve the
problem. Nothing is beyond the power of human comprehension, but in
order to harness thought force and make it do your bidding, work is
required.
[VII:29]29. Remember that thought is the fire that creates the
steam that turns the wheel of fortune, upon which your experiences
depend.
[VII:30]30. Ask yourself a few questions and then reverently
await the response. Do you not now and then feel the self within
you? Do you assert this self or do you follow the majority? Remember
that majorities are always led, they never lead. It was the majority
that fought, tooth and nail, against the steam engine, the power
loom and every other advance or improvement ever suggested.
[VII:31]31. For your next exercise visualize your friend, see him
exactly as you last saw him, see the room, the furniture, recall the
conversation, now see his face, see it distinctly, now talk to him
about some subject of mutual interest; see his expression change,
watch him smile. Can you do this? All right, you can; then arouse
his interest, tell him a story of adventure, see his eyes light up
with the spirit of fun or excitement. Can you do all of this? If so,
your imagination is good, you are making excellent progress.
PART SEVEN
61. What is visualization?
The process of making mental pictures.
62. What is the result of this method of thought?
By holding the image or picture in mind, we can gradually but
surely bring the thing nearer to us. We can be what we will to be.
63. What is Idealization?
It is a process of visualizing or idealizing the plans which will
eventually materialize in our objective world.
64. Why are clearness and accuracy necessary?
Because "seeing" creates "feeling" and "feeling" creates "being."
First the mental, then the emotional, then the illimitable
possibilities of achievement.
65. How are they obtained?
Each repeated action renders the image more accurate than the
former one.
66. How is the material for the construction of your mental image
secured?
By millions of mental workers. Brain cells they are called.
67. How are the necessary conditions for bringing about the
materialization of your ideal in the objective world secured?
By the Law of Attraction. The natural law by which all conditions and experiences are brought about.
68. What three steps are, necessary in order to bring this law
into operation?
Earnest Desire, Confident Expectation, Firm Demand.
69. Why do many fail?
Because they concentrate on loss, disease and disaster. The law
is operating perfectly; the things they fear are coming upon them.
70. What is the alternative?
Concentrate on the ideals which you desire to see manifested in
your life.
Man is mind, and evermore he takes the tool of thought, and
shaping what he wills, brings forth, a thousand joys, a thousand
ills. He thinks in secret and it comes to pass, Environment is but
his looking glass.--James Allen.
Suggested Further Reading
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH
QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint
Louis, MO: Inland Printery [1919].
This text has been reformatted for the web at
Hinduwebsite.com by Jayaram V. This text is not an
exact reproduction of the original edition
published in 1919. The title
pages, page numbers, contents and index pages of the
book are not included in this electronic version.
Those who are interested in the entire version of the
text may refer the original copy. This text is in the
public domain in the US as it was published before
1923. |
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