THIS Part tells of the Law of Abundance. It shows that Nature has
provided an abundance for all, and why some seem to be separated
from this supply. It tells of a connecting link between the
individual and the supply, explains the Law of Attraction, the law
by which your "own" is brought to you. It tells why every experience
in life is the result of this law. It tells why and how you attract
the things to you which make up the sum total of your existence. It
tells how you may place yourself in harmony with this law and
thereby assist in bringing about desirable conditions in your
health, environment, or finances. It shows that this Law of
Attraction is fundamental and eternal and that there is no escape
from the result of its operation. A knowledge of this Law is
absolutely essential to those desiring to make permanent progress.
INTRODUCTION. PART TEN
If you get a thorough understanding of the thought contained in
Part Ten, you will have learned that nothing happens without a
definite cause. You will be enabled to formulate your plans in
accordance with exact knowledge. You will know how to control any
situation by bringing adequate causes into play. When you win, as
you will, you will know exactly why.
The ordinary man, who has no definite knowledge of cause and
effect, is governed by his feelings or emotions. He thinks chiefly
to justify his action. If he fails as a business man, he says that
luck is against him. If he dislikes music, he says that music is an
expensive luxury. If he is a poor clerk, he says that he could
succeed better at some outdoor work. If he lacks friends, he says
his individuality is too fine to be appreciated.
He never thinks this problem through to the end. In short, he
does not know that every effect is the result of a certain definite
cause, but he seeks to console himself with explanations and
excuses. He thinks only in self-defence.
On the contrary, the man who understands that there is no effect
without an adequate cause thinks impersonally. He gets down to
absolute facts regardless of consequences. He is free to follow the
path of truth wherever it may lead. He sees the issue clear to the
end, and he meets the requirements fully and fairly, and the result
is that the world gives him all that it has to give, in friendship,
honour, love and approval.
PART TEN
[X:1]1. Abundance is a natural law of the Universe. The evidence
of this law is conclusive; we see it on every hand. Everywhere
Nature is lavish, wasteful, extravagant. Nowhere is economy observed
in any created thing. Profusion is manifested in everything. The
millions and millions of trees and flowers and plants and animals
and the vast scheme of reproduction where the process of creating
and recreating is for ever going on, all indicate the lavishness
with which Nature has made provision for man. That there is an
abundance for everyone is evident, but that many fail to participate
in this abundance is evident; they have not yet come into a
realization of the Universality of all substance, and that mind is
the active principle whereby we are related to the things we desire.
[X:2]2. All wealth is the offspring of power; possessions are of
value only as they confer power. Events are significant only as they
affect power; all things represent certain forms and degrees of
power.
[X:3]3. Knowledge of cause and effect as shown by the laws
governing electricity, chemical affinity and gravitation, enables
man to plan courageously and execute fearlessly. These laws are
called Natural Laws, because they govern in the physical world, but
all power is not physical power; there is also mental power, and
there is moral and spiritual power.
[X:4]4. Spiritual power is superior because it exists on a higher
plane. It has enabled man to discover the law by which these
wonderful forces of Nature could be harnessed and made to do the
work of hundreds and thousands of men. It has enabled man to
discover laws whereby time and space have been annihilated and now
apparently the law of gravitation is to be overcome.
The operation of this law is dependent upon spiritual contact, as
Henry Drummond well says:
[X:5]5. "In the physical world as we know it, there exists the
organic and the inorganic. The inorganic or the mineral world is
absolutely cut off from the plant or animal world; the passage is
hermetically sealed. These barriers have never yet been crossed. No
change of substance, no modification of environment, no chemistry,
no electricity, no form of energy, no evolution of any kind can ever
endow a single atom of the mineral world with the attribute of Life.
[X:6]6. "Only by the bending down into this dead world of some
living form can those dead atoms be gifted with the properties of
vitality; without this contact with life they remain fixed in the
inorganic sphere for ever. Huxley says that the doctrine of
Biogenesis or life only from life is victorious all along the line,
and Tyndall is compelled to say: 'I affirm that no shred of
trustworthy evidence exists to prove that life in our day has ever appeared independent of antecedent life.'
[X:7]7. "Physical laws may explain the inorganic, Biology
explains and accounts for the development of the organic, but of the
point of contact Science is silent. A similar passage exists between
the Natural world and the Spiritual world; this passage is
hermetically sealed on the natural side. The door is closed; no man
can open it, no organic change, no mental energy, no moral effort,
no progress of any kind can enable any human being to enter the
spiritual world."
[X:8]8. But as the plant reaches down into the mineral world and
touches it with the mystery of Life, so the Universal Mind reaches
down into the human mind and endows it with new, strange, wonderful
and even marvellous qualities. All men or women who have ever
accomplished anything in the world of industry, commerce or art have
accomplished because of this process.
[X:9]9. Thought is the connecting link between the Infinite and
the finite, between the Universal and the individual. We have seen
that there is an impassable barrier between the organic and the
inorganic, and that the only way that matter can unfold is to be
impregnated with life; as a seed reaches down into the mineral world
and begins to unfold and reach out, the dead matter begins to live,
a thousand invisible fingers begin to weave a suitable environment for the new
arrival, and as the law of growth begins to take effect, we see the
process continue until the Lily finally appears, and even "Solomon
in all his glory was not arrayed like one of these."
[X:10]10. Even so, a thought is dropped into the invisible
substance of the Universal Mind, that substance from which all
things are created, and as it takes root, the law of growth begins
to take effect and we find that conditions and environment are but
the objective form of our thought.
[X:11]11. The law is that Thought is an active vital form of
dynamic energy which has the power to correlate with its object and
bring it out of the invisible substance from which all things are
created into the visible or objective world. This is the law by
which, and through which, all things come into manifestation; it is
the Master Key by which you are admitted into the Secret Place of
the Most High and are "given dominion over all things." With an
understanding of this law you may "decree a thing and it shall be
established unto thee."
[X:12]12. It could not be otherwise; if the soul of the Universe
as we know it, is the Universal Spirit, then the Universe is simply
the condition which the Universal Spirit has made for itself. We are
simply individualized spirit and are creating the conditions for our
growth in exactly the same way.
[X:13]13. This creative power depends upon our recognition of the
potential power of spirit or mind and must not be confused with
Evolution. Creation is the calling into existence of that which does
not exist in the objective world. Evolution is simply the unfolding
of potentialities involved in things which already exist.
[X:14]14. In taking advantage of the wonderful possibilities
opened up to us through the operation of this law, we must remember
that we ourselves contribute nothing to its efficacy as the Great
Teacher said: "It is not I that doeth the works, but the Father that
dwelleth in me, He doeth the work." We must take exactly the same
position; we can do nothing to assist in the manifestation, we
simply comply with the law, and the All-originating Mind will bring
about the result.
[X:15]15. The great error of the present day is the idea that Man
has to originate the intelligence whereby the Infinite can proceed
to bring about a specific purpose or result. Nothing of this kind is
necessary; the Universal Mind can be depended upon to find the ways
and means for bringing about any necessary manifestation. We must,
however, create the ideal, and this ideal should be perfect.
[X:16]16. We know that the laws governing Electricity have been
formulated in such a way that this invisible power can be controlled
and used for our benefit and comfort in thousands of ways. We know that messages are carried around the world, that
ponderous machinery does its bidding, that it now illuminates
practically the whole world, but we know, too, that if we
consciously or ignorantly violate its law by touching a live wire,
when it is not properly insulated, the result will be unpleasant and
possibly disastrous. A lack of understanding of the laws governing
in the invisible world has the same result, and many are suffering
the consequences all the time.
[X:17]17. It has been explained that the law of causation depends
upon polarity, a circuit must be formed; this circuit cannot be
formed unless we operate in harmony with the law. How shall we
operate in harmony with the law unless we know what the law is? How
shall we know what the Law is? By study, by observation.
[X:18]18. We see the law in operation everywhere; all nature
testifies to the operation of the law by silently, constantly
expressing itself in the law of growth. Where there is growth, there
must be life; where there is life there must be harmony, so that
everything that has life is constantly attracting to itself the
conditions and the supply which are necessary for its most complete
expression.
[X:19]19. If your thought is in harmony with the creative
Principle of nature, it is in tune with the Infinite Mind, and it
will form the circuit, it will not return to you void; but it is possible for you to think thoughts that are not in tune with
the Infinite, and there is no polarity, the circuit is not formed.
What, then, is the result? What is the result when a dynamo is
generating electricity? The circuit is cut off and there is no
outlet. The dynamo stops.
[X:20]20. It will be exactly the same with you, if you entertain
thoughts which are not in accordance with the Infinite and cannot
therefore be polarized; there is no circuit, you are isolated, the
thoughts cling to you, harass you, worry you, and finally bring
about disease and possibly death; the physician may not diagnose the
case exactly in this way, he may give it some fancy name which has
been manufactured for the various ills which are the result of wrong
thinking, but the cause is the same nevertheless.
[X:21]21. Constructive thought must necessarily be creative, but
creative thought must be harmonious, and this eliminates all
destructive or competitive thought.
[X:22]22. Wisdom, strength, courage and all harmonious conditions
are the result of power and we have seen that all power is from
within; likewise, every lack, limitation or adverse circumstance is
the result of weakness, and weakness is simply absence of power; it
comes from nowhere, it is nothing--the remedy then is simply to
develop power, and this is accomplished in exactly the same manner
that all power is developed--by exercise.
[X:23]23. This exercise consists in making an application of your
knowledge. Knowledge will not apply itself. You must make the
application. Abundance will not come to you out of the sky, neither
will it drop into your lap, but a conscious realization of the law
of attraction and the intention to bring it into operation for a
certain, definite and specific purpose, and the will to carry out
this purpose will bring about the materialization of your desire by
a natural law of transference. If you are in business, it will
increase and develop along regular channels, possibly new or unusual
channels of distribution will be opened and when the law becomes
fully operative you will find that the things you seek are seeking
you.
[X:24]24. For your next exercise select a blank space on the
wall, or any other convenient spot, from where you usually sit,
mentally draw a black horizontal line about six inches long, try to
see the line as plainly as though it were painted on the wall; now
mentally draw two vertical lines connecting with this horizontal
line at either end; now draw another horizontal line connecting with
the two vertical lines; now you have a square. Try to see the square
perfectly; when you can do so draw a circle within the square; now
place a point in the centre of the circle; now draw the point
towards you about ten inches; now you have a cone on a square base;
you will remember that your work was all in black; change it to white, to red, to yellow.
[X:25]25. If you can do this, you are making excellent progress
and will soon be enabled to concentrate on any problem you may have
in mind.
When any object or purpose is clearly held in thought, its
precipitation, in tangible and visible form, is merely a question of
time. The vision always precedes and itself determines the
realization.--Lillian Whiting.
PART TEN
91. What is Wealth?
Wealth is the offspring of power.
92. Of what value are possessions?
Possessions are of value only as they confer power.
93. Of what value is a knowledge of cause and effect?
It enables men to plan courageously and execute fearlessly.
94. How does life originate in the inorganic world?
Only by the introduction of some living form. There is no other
way.
95. What is the connecting link between the finite and the
Infinite?
Thought is the connecting link.
96. Why is that so?
Because the Universal can manifest only through the individual.
97. Upon what does causation depend?
Upon polarity; a circuit must be formed; the Universal is the
positive side of the battery of life, the individual is the
negative, and thought forms the circuit.
98. Why do many fail to secure harmonious conditions?
They do not understand the law; there is no polarity; they have
not formed the circuit.
99. What is the remedy?
A conscious recognition of the law of attraction with the
intention of bringing it into existence for a definite purpose.
100. What will be the result?
Thought will correlate with its object and bring it into
manifestation, because thought is a product of the spiritual man,
and spirit is the creative Principle of the Universe.
A vivid thought brings the power to paint it; and in proportion
to the depths of its source is the force of its
projection.--Emerson.
ADVICE
Remember--
Fully to understand grand and beautiful thought requires, perhaps,
as much time as to conceive it. JOUBERT
If you wish to enjoy the utmost practical benefit from "The
Master Key"--go slowly.
Transfuse into your mind the contents of one part only, each week
for twenty-four weeks.
Realize the meaning of every phrase.
Consult "The Master Key" constantly, as your perpetual help and
stimulus.
Each time you read the work you will get a better understanding
of the eternal cosmic principles.
Tell others of "The Master Key" so that more and more people may
reciprocate with you, as conscious adepts in harmony.
The Publishers
Suggested Further Reading
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH
QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint
Louis, MO: Inland Printery [1919].
This text has been reformatted for the web at
Hinduwebsite.com by Jayaram V. This text is not an
exact reproduction of the original edition
published in 1919. The title
pages, page numbers, contents and index pages of the
book are not included in this electronic version.
Those who are interested in the entire version of the
text may refer the original copy. This text is in the
public domain in the US as it was published before
1923. |
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