The Master Key System - Part Eighteen
THIS Part tells of a change in the thought of men, a change which is silently transpiring in our midst and which is unparalleled in the history of the world. The fetters of tradition are being melted off from humanity and truth is rising full orbed before an astonished multitude. It tells how the individual is enabled to control every form of intelligence which has not yet reached this level of self-recognition. It tells when and how the creative power originates, it tells how the Universal produces the various combinations which result in the formation of phenomena, it explains the principle of attraction by which things are brought together, which is the sole means by which existence is carried into effect. It explains the real source of wealth of the individual. It explains the method by which attention and concentration may be developed and shows why the power of attention is the distinguishing characteristic of every man of ability.
INTRODUCTION. PART EIGHTEEN
In order to grow we must obtain what is necessary for our growth. This is brought about through the law of attraction. This principle is the sole means by which the individual is differentiated from the Universal.
Think for a moment, what would a man be if he were not a husband, father or brother, if he were not interested in the social, economical, political or religious world? He would be nothing but an abstract theoretical ego. He exists, therefore, only in his relation to the whole, in his relation to other men, in his relation to society. This relation constitutes his environment; he exists, therefore, in his relation to his environment and in no other way.
Hence it is evident that the individual is simply the differentiation of the one Universal Mind "which lighteth every man that cometh into the world," and his so-called individuality or personality consists of nothing but the manner in which he relates with the whole.
This we call his environment and it is brought about by the law of attraction. Part Eighteen has something more to say concerning this important law.
[XVIII:1]1. There is a change in the thought of the world. This change is silently transpiring in our midst, and is more important than any which the world has undergone since the downfall of Paganism.
[XVIII:2]2. The present revolution in the opinions of all classes of men, the highest and most cultured of men as well as those of the labouring class, stands unparalleled in the history of the world.
[XVIII:3]3. Science has of late made such vast discoveries, has revealed such an infinity of resources; has unveiled such enormous possibilities and such unsuspected forces, that scientific men more and more hesitate to affirm certain theories as established and indubitable or to deny other theories as absurd or impossible.
[XVIII:4]4. A new civilization is being born; customs, creeds, and precedent are passing; vision, faith and service are taking their place. The fetters of tradition are being melted off from humanity, and as the dross of materialism is being consumed, thought is being liberated and truth is rising full orbed before an astonished multitude.
[XVIII:5]5. The whole world is on the eve of a new consciousness, a new power, and a new realization within the self.
[XVIII:6]6. Physical Science has resolved matter into molecules, molecules into atoms, atoms into energy, and it has remained for Sir Ambrose Fleming, in an address before the Royal Institution, to resolve this energy into mind. He says: "In its ultimate essence, energy may be incomprehensible by us except as an exhibition of the direct operation of that which we call Mind or Will."
[XVIII:7]7. And this mind is the indwelling and ultimate. It is imminent in matter as in spirit. It is the sustaining, energizing, all-pervading Spirit of the universe.
[XVIII:8]8. Every living thing must be sustained by its omnipotent Intelligence, and we find the difference in individual lives to be largely measured by the degree of this intelligence, which they manifest. It is greater intelligence that places the animal in a higher scale of being than the plant, the man higher than the animal, and we find that this increased intelligence is again indicated by the power of the individual to control modes of action and thus to consciously adjust himself to his environment.
[XVIII:9]9. It is this adjustment that occupies the attention of the greatest minds, and this adjustment consists in nothing else than the recognition of an order existing in the universal mind, for it is well known that this mind will obey us precisely in proportion as we first obey it.
[XVIII:10]10. It is the recognition of Natural Laws that has enabled us to annihilate time and space, to soar in the air and to make iron float, and the greater the degree of intelligence the greater will be our recognition of these Natural Laws and the greater will be the power we can possess.
[XVIII:11]11. It is the recognition of the self as an individualization of this Universal Intelligence that enables the individual to control those forms of intelligence which have not yet reached this level of self-recognition; they do not know that this Universal Intelligence permeates all things, ready to be called into action; they do not know that it is responsive to every demand, and they are therefore in bondage to the law of their own being.
[XVIII:12]12. Thought is creative and the principle on which the law is based is sound and legitimate and is inherent in the nature of things; but this creative power does not originate in the individual, but in the universal, which is the source and foundation of all energy and substance; the individual is simply the channel for the distribution of this energy.
[XVIII:13]13. The individual is simply a means by which the universal produces various combinations which result in the formation of phenomena. These depend upon the law of vibration, whereby various rates of rapidity of motion in the primary substance form new substances only in certain exact numerical ratios.
[XVIII:14]14. Thought is the invisible link by which the individual comes into communication with the Universal, the finite with the Infinite, the seen with the Unseen. Thought is the magic by which the human being is transformed into a being who thinks and knows and feels and acts.
[XVIII:15]15. As the proper apparatus has enabled the eye to discover worlds without number millions of miles away, so, with the proper understanding, man has been enabled to communicate with the Universal Mind, the source of all power.
[XVIII:16]16. The Understanding which is usually developed is about as valuable as a telephone box without wires or an exchange; in fact, it is usually nothing more than a "belief" which means nothing at all. The Indians believe something and so do the savages of the Cannibal Islands; but that proves nothing.
[XVIII:17]17. The only belief which is of any value to any one is a belief that has been put to a test and demonstrated to be a fact; it is then no longer a belief, but has become a living Faith or the Truth.
[XVIII:18]18. And this Truth has been put to the test by hundreds of thousands of people and has been found to be the Truth exactly in proportion to the usefulness of the apparatus which they used.
[XVIII:19]19. A man would not expect to locate stars hundreds of millions of miles away without a sufficiently strong telescope, and for this reason Science is continually engaged in building larger and more powerful telescopes and is continually rewarded by additional knowledge of the heavenly bodies.
[XVIII:20]20. So with understanding; men are continually making progress in the methods which they use to come into communication with the Universal Mind and its infinite possibilities.
[XVIII:21]21. The Universal Mind manifests itself in the objective, through the principle of attraction that each atom has for every other atom, in infinite degrees of intensity.
[XVIII:22]22. It is by this principle of combining and attracting that things are brought together. This principle is of universal application and is the sole means whereby the purpose of existence is carried into effect.
[XVIII:23]23. The expression of growth is met in a most beautiful manner through the instrumentality of this Universal Principle.
[XVIII:24]24. In order to grow we must obtain what is essential for our growth, but as we are at all times a complete thought entity, this completeness makes it possible for us to receive only as we give; growth is therefore conditioned on reciprocal action, and we find that on the mental plane like attracts like, that mental vibrations respond only to the extent of their vibratory harmony.
[XVIII:25]25. It is clear, therefore, that thoughts of abundance will respond only to similar thoughts; the wealth of the individual is seen to be what he inherently is. Affluence within is found to be the secret of attraction for affluence without. The ability to produce is found to be the real source of wealth of the individual. It is for this reason that he who has his heart in his work is certain to meet with unbounded success. He will give and continually give, and the more he gives the more he will receive.
[XVIII:26]26. What do the great financiers of the City and Wall Street, the captains of industry, the statesmen, the great company lawyers, the inventors, the physicians, the authors--what do each of these contribute to the sum of human happiness but the power of their thought?
[XVIII:27]27. Thought is the energy by which the law of attraction is brought into operation, which eventually manifests in abundance.
[XVIII:28]28. The Universal Mind is static Mind, or Substance in equilibrium. It is differentiated into form by our power to think. Thought is the dynamic phase of mind.
[XVIII:29]29. Power depends upon consciousness of power; unless we use it, we shall lose it, and unless we are conscious of it we cannot use it.
[XVIII:30]30. The use of this power depends upon attention; the degree of attention determines our capacity for the acquirement of knowledge, which is another name for power.
[XVIII:31]31. Attention has been held to be the distinguishing mark of genius. The cultivation of attention depends upon practice.
[XVIII:32]32. The incentive of attention is interest; the greater the interest, the greater the attention; the greater the attention, the greater the interest, action and reaction; begin by paying attention; before long you will have aroused interest; this interest will attract more attention, and this attention will produce more interest, and so on. This practice will enable you to cultivate the power of attention.
[XVIII:33]33. Now concentrate upon your power to create; seek insight, perception; try to find a logical basis for the faith which is in you. Let the thought dwell on the fact that the physical man lives and moves and has his being in the sustainer of all organic life; in air, which he must breathe to live. Then let the thought rest on the fact that the spiritual man also lives and moves and has his being in a similar but subtler energy upon which he must depend for life, and that as in the physical world no life assumes form until after a seed is sown, and no higher fruit than that of the parent stock can be produced; so in the spiritual world no effect can be produced until the seed is sown and the fruit will depend upon the nature of the seed, so that the results which you secure depend upon your perception of law in the mighty domain of causation, which knowledge is the highest evolution of human consciousness.
Thought engenders thought. Place one idea upon paper, another will follow it, and still another, until you have written a page. You cannot fathom your mind. It is a well of thought which has no bottom. The more you draw from it, the more clear and fruitful it will be. If you neglect to think yourself, and use other people's thoughts, giving them utterance only, you will never know what you are capable of.--G. A. Sala.
171. How is the difference in individual lives measured?
By the degree of intelligence which they manifest.
172. What is the law by which the individual may control other forms of intelligence?
A recognition of the self as an individualization of the Universal Intelligence.
173. Where does the creative power originate?
In the Universal.
174. How does the Universal create form?
By means of the individual.
175. What is the connecting link between the individual and the Universal?
176. What is the principle by which the means of existence is carried into effect?
The Law of Love.
177. How is this principle brought into expression?
By the law of growth.
178. Upon what condition does the law of growth depend?
Upon reciprocal action. The individual is complete at all times and this makes it possible to receive only as we give.
179. What is it that we give?
180. What do we receive?
Thought, which is substance in equilibrium and which is constantly being differentiated in form by what we think.
The happiness of your life depends upon the quality of your thoughts. Therefore, guard accordingly; and take care that you entertain no notions unsuitable to virtue and reasonable nature.--Marcus Antonius.
Fully to understand grand and beautiful thought requires, perhaps, as much time as to conceive it. JOUBERT
If you wish to enjoy the utmost practical benefit from "The Master Key"--go slowly.
Transfuse into your mind the contents of one part only, each week for twenty-four weeks.
Realize the meaning of every phrase.
Consult "The Master Key" constantly, as your perpetual help and stimulus.
Each time you read the work you will get a better understanding of the eternal cosmic principles.
Tell others of "The Master Key" so that more and more people may reciprocate with you, as conscious adepts in harmony.
Suggestions for Further Reading
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- This Page on Mental Peace Has Moved
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- Relaxation and Stress Reduction
- Silence and Healingm
- Achieving Success
- Visualization Techniques
- The Secret of the Ages by Robert Collier, Index Of Chapters
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint Louis, MO: Inland Printery . This text has been reformatted for the web at Hinduwebsite.com by Jayaram V. This text is not an exact reproduction of the original edition published in 1919. The title pages, page numbers, contents and index pages of the book are not included in this electronic version. Those who are interested in the entire version of the text may refer the original copy. This text is in the public domain in the US as it was published before 1923.
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