THIS Part tells what the true business of life is and the result.
It shows that we can obtain no results as long as we remain
oblivious to the only power there is, an understanding of the
principles, forces, methods and combinations of mind and its
relation to the Universal mind. It explains that the Universal can
act only through the Individual; it shows that we are the channel
for its activity, that it is within us, that we are it. We can, of
course, fail to recognize it and so exclude it from our
consciousness, but it will nevertheless be the basic fact of all
existence. It tells of inspiration, the art of adjusting the
individual mind to that of the Universal, the art of becoming a
channel for the flow of Infinite Wisdom.
INTRODUCTION. PART TWENTY
For many years there has been an endless discussion as to the
origin of evil. Theologians have told us that God is Love, and that
God is Omnipresent. If this be true, there is no place where God is
not. Where, then, are Evil, Satan and Hell? Let us see:
God is Spirit.
Spirit is the Creative Principle of the Universe.
Man is made in the image and likeness of God.
Man is therefore a spiritual being.
The only activity which spirit possesses is the power to think.
Thinking is therefore a creative process.
All form is therefore the result of the thinking process.
The destruction of form must also be a result of the thinking
process.
Fictitious representations of form are the result of the creative
power of thought, as in Hypnotism.
Apparent representations of form are the result of the creative
power of thought, as in Spiritualism.
Invention, organization and constructive work of all kinds are
the result of the creative power of thought, as in concentration.
When the creative power of thought is manifested for the benefit
of humanity, we call the result good.
When the creative power of thought is manifested in a destructive
or evil manner, we call the result evil.
This indicates the origin of both good and evil; they are simply
words which have been coined in order to indicate the nature of the
result of the thinking or creative process.
Thought necessarily precedes and predetermines action; action
precedes and predetermines condition.
Part Twenty will throw more light upon this important subject.
PART TWENTY
[XX:1]1. The spirit of a thing is that thing; it is necessarily
fixed, changeless and eternal. The spirit of you is--you; without
the spirit you would be nothing. It becomes active through your
recognition of it and its possibilities.
[XX:2]2. You may have all the wealth in Christendom, but unless
you recognize it and make use of it, it will have no value; so with
your spiritual wealth: unless you recognize it and use it, it will
have no value. The one and only condition of spiritual power is use
or recognition.
[XX:3]3. All great things come through recognition; the sceptre
of power is consciousness, and thought is its messenger, and this
messenger is constantly moulding the realities of the invisible
world into the conditions and environments of your objective world.
[XX:4]4. Thinking is the true business of life, power is the
result. You are at all times dealing with the magical power of
thought and consciousness. What results can you expect so long as
you remain oblivious to the power which has been placed within your
control?
[XX:5]5. So long as you do this you limit yourself to superficial
conditions, and make of yourself a beast of burden for those who
think; those who recognize their power; those who know that unless
we are willing to think we shall have to work, and the less we think
the more we shall have to work, and the less we shall get for our
work.
[XX:6]6. The secret of power is a perfect understanding of the
principles, forces, methods and combinations of Mind, and a perfect
understanding of our relationship to the Universal Mind. It is well
to remember that this principle is unchangeable; if this were not
so, it would not be reliable; all principles are changeless.
[XX:7]7. This stability is your opportunity; you are its active
attribute, the channel for its activity; the Universal can act only
through the individual.
[XX:8]8. When you begin to perceive that the essence of the
Universal is within yourself--is you--you begin to do things; you
begin to feel your power; it is the fuel which fires the
imagination; which lights the torch of inspiration; which gives
vitality to thought; which enables you to connect with all the
invisible forces of the Universe. It is this power which will enable
you to plan fearlessly, to execute masterfully.
[XX:9]9. But perception will come only in the Silence; this seems
to be the condition required for all great purposes. You are a
visualizing entity. Imagination is your workshop. It is here that
your ideal is to be visualized.
[XX:10]10. As a perfect understanding of the nature of this power
is a primary condition for its manifestation, visualize the entire
method over and over again, so that you may use it whenever occasion
requires. Supreme wisdom is to follow the method whereby we may have
the inspiration of the omnipotent Universal Mind on demand at any
time.
[XX:11]11. We can fail to recognize this world within, and so
exclude it from our consciousness, but it will still be the basic
fact of all existence; and when we learn to recognize it, not only
in ourselves, but in all persons, events, things and circumstances,
we shall have found the "Kingdom of Heaven" which we are told is
"within" us.
[XX:12]12. Our failures are a result of the operation of exactly
the same principle; the principle is unchangeable; its operation is
exact, there is no deviation; if we think lack, limitation, discord,
we shall find their fruits on every hand; if we think poverty,
unhappiness or disease, the thought messengers will carry the
summons as readily as any other kind of thought and the result will
be just as certain. If we fear a coming calamity, we shall be able
to say with Job, "the thing I feared has come upon me"; if we think
unkindly or ignorantly we shall thus attract to ourselves the
results of our ignorance.
[XX:13]13. This power of thought, if understood and correctly
used, is the greatest labour-saving device ever dreamed of, but if
not understood or improperly used, the result will in all
probability be disastrous, as we have already seen; by the help of this power you can confidently undertake things
that are seemingly impossible, because this power is the secret of
all inspiration, all genius.
[XX:14]14. To become inspired means to get out of the beaten
path, out of the rut, because extraordinary results require
extraordinary means. When we come into a recognition of the Unity of
all things and that the source of all power is within, we tap the
source of inspiration.
[XX:15]15. Inspiration is the art of imbibing, the art of
self-realization; the art of adjusting the individual mind to that
of the Universal Mind; the art of attaching the proper mechanism to
the source of all power; the art of differentiating the formless
into form; the art of becoming a channel for the flow of Infinite
Wisdom; the art of visualizing perfection; the art of realizing the
omnipresence of Omnipotence.
[XX:16]16. An understanding and appreciation of the fact that the
infinite power is omnipresent and is therefore in the infinitely
small as well as the infinitely large will enable us to absorb its
essence; a further understanding of the fact that this power is
spirit and therefore indivisible will enable us to appreciate its
presence at all points at the same time.
[XX:17]17. An understanding of these facts, first intellectually
and then emotionally, will enable us to drink deeply from this ocean
of infinite power. An intellectual understanding will be of no assistance;
the emotions must be brought into action; thought without feeling is
cold. The required combination is thought and feeling.
[XX:18]18. Inspiration is from within. The Silence is necessary,
the senses must be stilled, the muscles relaxed, repose cultivated.
When you have thus come into possession of a sense of poise and
power you will be ready to receive the information or inspiration or
wisdom which may be necessary for the development of your purpose.
[XX:19]19. Do not confuse these methods with those of the
clairvoyant; they have nothing in common. Inspiration is the art of
receiving and makes for all that is best in life; your business in
life is to understand and command these invisible forces instead of
letting them command and rule you. Power implies service;
inspiration implies power; to understand and apply the method of
inspiration is to become a superman.
[XX:20]20. We can live more abundantly every time we breathe, if
we consciously breathe with that intention. The IF is a very
important condition in this case, as the intention governs the
attention, and without the attention you can secure only the results
which every one else secures. That is, a supply equal to the demand.
[XX:21]21. In order to secure the larger supply your demand must be increased, and as you consciously increase
the demand the supply will follow, you will find yourself coming
into a larger and larger supply of life, energy and vitality.
[XX:22]22. The reason for this is not difficult to understand,
but it is another of the vital mysteries of life which does not seem
to be generally appreciated. If you make it your own you will find
it one of the great realities of life.
[XX:23]23. We are told that "In Him we live and move and have our
being," and we are told that "He" is a Spirit, and again that "He"
is Love, so that every time we breathe, we breathe this life, love
and spirit. This is Pranic Energy, or Pranic Ether; we could not
exist a moment without it. It is the Cosmic Energy; it is the Life
of the Solar Plexus.
[XX:24]24. Every time we breathe we fill our lungs with air and
at the same time vitalize our body with this Pranic Ether which is
Life itself, so that we have the opportunity of making a conscious
connection with All Life, All Intelligence and All Substance.
[XX:25]25. A knowledge of your relation and oneness with this
Principle that governs the Universe and the simple method whereby
you can consciously identify yourself with it gives you a scientific
understanding of a law whereby you may free yourself from disease,
from lack or limitation of any kind; in fact, it enables you to breathe the
"breath of life" into your own nostrils.
[XX:26]26. This "breath of life" is a super-conscious reality. It
is the essence of the "I am." It is pure "Being" or Universal
Substance and our conscious unity with it enables us to localize it,
and thus exercise the powers of this creative energy.
[XX:27]27. Thought is creative vibration and the quality of the
conditions created will depend upon the quality of our thought,
because we cannot express powers which we do not possess. We must
"be" before we can "do" and we can "do" only to the extent to which
we "are," and so what we do will necessarily coincide with what we
"are" and what we are depends upon what we "think."
[XX:28]28. Every time you think you start a train of causation
which will create a condition in strict accordance with the quality
of the thought which originated it. Thought which is in harmony with the Universal Mind will result in corresponding
conditions. Thought which is destructive or discordant will produce
corresponding results. You may use thought constructively or
destructively, but the immutable law will not allow you to plant a
thought of one kind and reap the fruit of another. You are free to
use this marvellous creative power as you will, but you must take
the consequences.
[XX:29]29. This is the danger from what is called Will Power.
There are those who seem to think that by force of will they can
coerce this law that they can sow seed of one kind and by "Will
Power" make it bear fruit of another, but the fundamental principle
of creative power is the Universal, and therefore the idea of
forcing a compliance with our wishes by the power of the individual
will is an inverted conception, which may appear to succeed for a
while but is eventually doomed to failure, because it antagonizes
the very power which it is seeking to use.
[XX:30]30. It is the individual attempting to coerce the
Universal, the finite in conflict with the Infinite. Our permanent
well-being will be best conserved by a conscious co-operation with
the continuous forward movement of the Great Whole.
[XX:31]31. For your next exercise, go into the Silence and
concentrate on the fact that "In Him we live and move and have our
being" is literally and scientifically exact! That you ARE because
He IS, that if He is Omnipresent He must be in you. That if He is
all in all you must be in Him! That He is Spirit and you are made in
"His image and likeness" and that the only difference between His
spirit and your spirit is one of degree, that a part must be the
same in kind and quality as the whole. When you can realize this
clearly you will have found the secret of the creative power of thought, you will have found
the origin of both good and evil, you will have found the secret of
the wonderful power of concentration, you will have found the key to
the solution of every problem whether physical, financial or
environmental.
Learning without thought is labour lost; thought without learning
is perilous.
Thinkers are as scarce as gold; but he whose thoughts embrace all
their subject, who pursues it uninterruptedly and fearless of
consequences, is a diamond of enormous size.--Lavater.
PART TWENTY
191. Upon what condition does power depend?
Upon recognition and use.
192. What is recognition?
Consciousness.
193. How do we become conscious of power?
By thinking.
194. What then is the true business of life?
Correct scientific thinking.
195. What is correct scientific thinking?
The ability to adjust our thought processes to the will of the
Universal. In other words to co-operate with Natural laws.
196. How is this accomplished?
By securing a perfect understanding of the principles, forces,
methods and combinations of mind.
197. What is this Universal Mind?
The basic fact of all existence.
198. What is the cause of all lack, limitation, disease and
discord?
It is due to the operation of exactly the same law, the law
operates relentlessly and is continually bringing about conditions
in correspondence with the thought which originated or created them.
199. What is inspiration?
The art of realizing the omnipresence of Omniscience.
200. Upon what does the conditions with which we meet depend?
Upon the quality of our thought. Because what we do depends upon
what we are and what we are depends upon what we think.
All truly wise thoughts have been thought already thousands of
times; but to make them truly ours we must think them over again
honestly, till they take root in our personal experience.--Goethe.
Suggested Further Reading
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH
QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint
Louis, MO: Inland Printery [1919].
This text has been reformatted for the web at
Hinduwebsite.com by Jayaram V. This text is not an
exact reproduction of the original edition
published in 1919. The title
pages, page numbers, contents and index pages of the
book are not included in this electronic version.
Those who are interested in the entire version of the
text may refer the original copy. This text is in the
public domain in the US as it was published before
1923. |
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