Compiled by Jayaram V
Ahimsa or non violence
Do not speak evil of any one. This is the ahimsa of thought.
Do not speak harshly to any one. This is the ahimsa of speech. Do
not impede any one's work. This is the ahimsa of action. Forgive
him who speaks ill of you. Practice physical, mental and spiritual
forbearance. Help those who are suffering even at the cost of your
Guru Nanak did not advocate ascetic life as a way to salvation.
He himself led a normal life, amidst society, in touch with people
of his time, though he was completely God centered and detached
from the world and its ways. He preached that asceticism was not
the way and the way to salvation was not incompatible with good
life, laughing, eating, playing and dressing well.
Nanak was humility personified. He often described himself as
servant of God or slave to God. He preached service to humanity
as service to God and as the right means to cultivate humility.
He never declared himself as a prophet or founder of any new religious
faith, though he was no less greater than the prophets who were
born before him on the Indian soil. He exhorted his followers to
crush the crust of pride into true humility and sow the seeds of
love so that it would grow unhindered.
In many ways the teachings of Nanak aim to create
amity and understanding among various religious creeds of his time.
We cannot say that it was a deliberate attempt on his part to try
to integrate the traditions and beliefs of Islam with those of the
native religions. His faith in the universal harmony of various
religions was in total agreement with his inviolable faith in God
as the supreme lord and the goal of all our endeavors. He declared,
"For me there no Hindu and no Muslim. With all I am at peace. The
God residing in us renders us incapable of hate and prejudice."
God, soul and man
God is the supreme creator and commander, the one god, the eternal,
all pervading, divine light. His form is beauty, his form
is love, his form is justice, his form is bliss, eternal
and immortal. All the virtues exist in Him. Man contains with in
himself a tiny fragment of Him. As a fragment dwells in a flower,
or an image in a mirror so does the soul resides in the human body.
Man is truly a reflection of the glory of God, a true micro specimen
of the infinitesimal Universal Soul. "Such is the divine play of
God that He has reflected the whole cosmos in the human body."
The five stages of spiritual upliftment
Guru Nanak explained the five stages of a man's spiritual progress
which are enumerated below:
1. Dharam Khand: The first stage consists of performance
of ones duty sincerely.
2. Gian Khand: The first stage leads to the second where
a devotee gains a true awareness of the greatness of God, His true
3. Saram Khand: In this phase the devotee attains purity
of mind and understanding.
4. Karam Khand: In the fourth phase, the devotee gains
the fruits of his good actions. He acquires divine grace and true
5. Such Khand: through the grace of God now the devotee
enters the realm of God, which is beyond all human activity and
the ordinary reality.
Suggested Further Reading