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Symbolism of the Vehicles of Gods and Goddesses

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by Jayaram V

Each god and goddess in Hinduism has a vehicle of his or her own. Ordinay Hindus may consider these vehicles as mere animals or means of transportation. But they have a far deeper symbolism. Some of the vehicles of various gods and goddesses are described below:


Ganapathi Mouse
Adityas Seven horses
Agni Ram
Indra Elephant Airavata
Varuna Seven Swans
Vayu Thousands of horses
Vishnu Garuda, the eagle and Adi Shesha, the Serpent
Yama He-buffalo
Brahma Hamsa when sitting or Seven swans
Shiva Nandi, the Bull
Saraswathi Hamsa or swan or sometimes peacock.
Lakshmi Lotus flower and the owl
Maheswari Bull
Durga Lion

These vehicles actually represent symbolically the various energies that exist in the universe as well as in human beings. Each god or goddess is in-charge of a particular energy which he or she rides and controls at his or her will.

These energies are present in man also, mostly as wild animal energies and they need to be controlled and channeled properly in order to transform the lower self and establish divine consciousness in him.

For this he has to propitiate different gods who if satisfied with his supplication arise or descend into his consciousness and help him master them. We present below a few example in support of this belief.

Brahma's vehicle is Hamsa which stands for the buddhi and for the creative and discretionary energies in man. The word " Hamsa" is a combination of two words, "aham"+ "sa" , which mean "I am He". This awareness that one is God exists only in enlightened persons. Rightly Brahma is the friend and philosopher of all the enlightened beings in the world and he has the power to give us this knowledge about our true nature.

The bird hamsa is also very beautiful, peaceful and graceful. It is suggestive of the fact that Brahma is the master of all the beauty and grace in the world, and He can help us in our effort to acquire these qualities.

It is also believed that the bird has the capacity to separate milk from water. This symbolically means that Brahma can help us to transform our intelligence, or the buddhi, or our ability to discriminate the right from the wrong so that we can select the correct path to achieve salvation.

The bird moves in waters, especially lake waters that are placid. The water symbolically stands for our consciousness and the lake itself for a limited consciousness such as ours. Brahma moves in our consciousness on his vehicle hamsa and purifies it with his touch and grace.

Shri Saraswathi, the consort of Brahma is shown riding either hamsa or the peacock. The peacock is a graceful and beautiful bird and is known for its dance before the rain. This denotes that Shri Saraswathi can immensely help those who want to pursue art and dance. The peacock also eats snakes, which symbolically means that she can help those who are accustomed to eating desires or for a better expression pursuing desires, by providing them with the divine knowledge and learning for which she is famous.

Lord Vishnu is seated on Adi Shesha, the primal serpent god, who represents the desire consciousness in us. Lord Vishnu can help us either to fulfill these desires or control them. When He travels, Lord Vishnu rides on Garuda, the giant bird. The bird represents the human thoughts which can fly in all directions at incredible speed. Lord Vishnu can help us to control our thoughts.

Shri MahaLakshmi rides on an owl called Uluka. The owl is a solitary creature, that remains awake in darkness and asleep during the day time. It rarely trust human beings and seldom seen in the company of any other bird. It in fact stays away from people as if it has no interest in the humanity.

Those who pursue riches should be aware of these negative qualities and pray to Shri Mahalakshmi so that she would inculcate in them the qualities of trust, generosity and social responsibility and would make them popular among people.

She would also help them come out of the darkness of ignorance, avarice and selfishness, which are generally associated with the pursuit of materialism. The owl is also regarded as an inauspicious image by the Hindus, who believe that if an owl visits a house in which people live, it is an ill omen.

Shri Mahalakshmi with her grace can remove all negative, inauspicious and adverse influences from our lives. If some one is suffering from adversity, they should pray to her because she, who controls all ill-omens and adversities can ward them off and bring them prosperity. Thus She has rightly been shown as using a rare bird like an owl as her vehicle.

Lord Siva rides the Bull, Nandi, which stands for the bullying, aggressive, blind and brute power in man. It also stands for unbridled sexual energy, kama. Only Lord Siva can help us control these and transform them.

His consort Shri Parvathi, variously called Uma, Chandi, Durga or Kali uses lion as her vehicle. Lion stands for cruelty, mercilessness, anger, violence and hostility towards other beings. Pravathi with her grace can help man to control all these qualities in him and become an enlightened being like Lord Siva.

Ganapathi uses as his carrier a very small mouse, which represents the fear and nervousness in man, the feeling of doubt and weakness that overwhelm us before we start a venture. By praying to Ganapathi, his devotees can overcome such feelings from their minds and go about their task confidently, with the assured feeling that Vignaraja (Lord of obstacles) alone can remove obstacles from our minds.

Thus we can see that the vehicles of the gods have great symbolic significance and are actually the energies on which they have absolute control. By praying to them we can also learn to control these energies in ourselves.

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