by Jayaram V
The priest of the good religion is considered wise
among men; he keeps the Creator highly pleased and is most pious on
account of his piety. - Denkard
In Zoroastrianism the priests go by different names, depending upon
the tasks
they perform. In ancient times there used be several types
of priests, organized into a hierarchy, whose functions have been now
either deemed unnecessary or combined into others.
To the highest
category of priests belonged matharans, who like Zoroaster, were
endowed with poetic ability and composed the verses of the sacred
scriptures,
There were atharwans, who like the vedic atharvan priests,
were associated with fire and haoma rituals.
A zaotar, like the hotr
of the vedic religion, was an officiating or presiding priest of Yasna,
who poured libations into the sacred fire to the accompaniment of
ritual chants.
Magi or magu were a special class of priests endowed
with occult knowledge, magical powers and power of divination. They
also interpreted dreams and performed divinatory rituals to portend
future. They
were confined mostly to the western parts of ancient Iran and served
in the courts of kings. Some of them wielded enormous political power
and often came into conflict with the rulers they served.
Other
classes of priests mentioned in the Zoroasrian texts, but relatively
lesser known, were mowbeds, herbeds and kirdars who existed at various
times in the long and checkered history of the religion. The
priesthood, as in vedic religion, is hereditary.
In the heydays of Zoroastrianism, the priests had the power to
declare punishments or expiate the certain sins through purification
rituals. the following verse from Denkdar declares the importance of a
priest in cultivating virtue.
"The holy priest is the man to explain what is virtue; and
by this explanation every soul has to lead a good life. Every man
obtains from the Dastur the knowledge of what to do and what not to
do. A man lives in the world without sin by not injuring virtuous men,
and then the man obtains the love of God. All men not having the
benefit of the Dastur's true knowledge about every thing, they do not
possess the knowledge of God, religion and virtue. How can an ignorant
man know of virtue without the aid of a religious teacher? Therefore
every one amongst men has the need of a teacher of the salvation from
sin and the acquisition of virtue." (Denakrd Bk.3-Chp339)
As in the Vedic society, the priestly class were considered to be
superior in the society as is evident from the following verse
"The dignity of the head in the human body is (allotted) to
the profession of Athornan; of the hand, to the profession Arthestar;
of the belly, to the profession of Vastariush; and of feet, to the
profession of Hutokhsh: thus, it is symbolically shown, that in rank
and dignity, the profession of Athornan is as the head of the world;
the profession of Arthestar is as the hands of the world; the
profession of Vastariush is as the belly of the world; and, the
profession of Hutokhsh is as the feet of the world. ( Denkard
Bk.3-Chp.42)
Suggested Further Reading
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