What is Your True Identity?
Notes: I have translated the Bhagavadgita twice. The first one was a loose translation. The second one was a word to word translation with a detailed commentary. The commentary is however different from what you will find here. In this section I will share with you my thoughts about the knowledge, philosophy and wisdom of the Bhagavadgita as I understand it from my perspective. Jayaram V
You have several identities. First, you have an identity which comes from your birth and your parents. People recognize you as the son or daughter of your father and mother or the grandson or granddaughter of your grandparents.
Next, you have an identity, which comes from your ancestors. It is your family lineage. People recognize you by your last name and the family to which you belong. They may also associate you with your blood relations
Then, you have an identity, which comes from your future, through your children and their descendants. People recognize you as the father or the mother or the ancestor of so and so, and may even remember you if your descendants attain fame and name.
You have another identity, which comes from the people around you or from your community with whom you many share identical social, cultural or religious values. Your regional, national, racial, social, communal and caste identities arise from it. Through them, you extend your influence and establish friendships and relationships with the world. You may consider it your larger identity or extended ego.
You have another identity, which arises from your actions and achievements. It is your identity as a person or individual in society as you earn name, fame, status, and recognition. If you engage in good actions and lead a righteous life, you earn a good name, and vice versa. It is the sum of who you are as a human being and what you represent as your moral and ethical identity or value system.
You create another identity, through your religious affiliation, commitment, practice and worship of gods and goddesses. It is your religious identity which presents you to the world as a Shaiva or Vaishnava or Vaidika or Shakta or Tantrika, etc. People may consider you an atheist, theist, rationalist or skeptic according to your beliefs.
Finally, you also have an identify which outlasts you. It is the identity that accompanies your soul as a small attachment from birth to birth, carrying within it, the history of your karma and latent impressions (samskaras). It is your karmic identity or your casual self, which acts as the seed for your next life. You may not be totally aware of it, but it does play an important role in deciding your fate and your future. Therefore, you should be careful about what you cherish and accumulate
Each of these identities binds you and strengthens your ego. They draw you deep into the objective world and bind you through desires and attachments to the cycle of births and deaths. You use these identities to seek security, fulfillment and belongingness and enjoy the fruits of your labor. However, your peace and happiness do not last forever, since each of the identities you create in this world is subject to decay, change and destruction.
The Bhagavadgita says that you have to set aside all these identities because they are transient and the cause of bondage, delusion and suffering. As long as you are caught up in them, you cannot know your true identity or your spiritual identity as the eternal, indestructible and infinite Self. To achieve liberation, you need to know it and abide in it. Your spiritual identity is the most important of all the identities which you assume because it takes you beyond your mind and senses into the subtle universe and connects you with the infinite and indestructible Self or Brahman. You have to find it and dissolve all your identities in it, making it the sole purpose of your life.
Your subjective self, without the cloud of impurities, is your true Self. It is free from modifications and turbulence. All other identities form a part of your objective reality where you experience duality, afflictions and delusion. You have to withdraw from it and stabilize your mind in the pure thoughts of the Self. Withdrawing from the world and abiding in your everlasting spiritual identity is your door to transcendence and liberation. When you renounce every other identity, and remain centered in your truest Self, you will attain the highest perfection, peace and tranquility.
Suggestions for Further Reading
- The Wisdom of the Bhagavadgita, Main Page
- The Wisdom of the Upanishads, Main Page
- The Bhagavad-Gita Essays and Translations
- An Introduction To The Bhagavad-Gita And Its Three Secrets
- Why to Study the Bhagavadgita Parts 1 to 4
- The Abbreviated Bhagavadgita
- The Problem of Maya Or Illusion and How To Deal With It
- The Problem of Maya Or Illusion and How To Deal With It
- The Bhagavadgita, Philosophy and Concepts
- The Many Gods and Goddesses of Hinduism
- Divine Qualities Of A True Worshipper Of God
- The Bhagavadgita on Karma, the Law of Actions
- Maya, The Grand Illusion Or The Delusion Of The Mind
- Aspects, Emanations, Incarnations and Forms of God Vishnu
- Dvaita or Advaita What is the Truth?
- Symbolism in the Bhagavadgita
- The Truth About Karma
- Meaning and Definition of Bhagavan
- Brahman the Supreme Universal Lord of All
- What is Bhakti or Devotion?
- Bhakti Marg, the Path of Devotion
- History and information about Mathura and Vrindavan Temples
- True Devotion and Qualities of a True Devotee
- Essays On Sorrow And Its Spiritual Significance
- The Yoga of Knowledge or the Samkhya Yoga, Verses and Commentary by Jayaram V
- Essays On Dharma
- Esoteric Mystic Hinduism
- Introduction to Hinduism
- Hindu Way of Life
- Essays On Karma
- Hindu Rites and Rituals
- The Origin of The Sanskrit Language
- Symbolism in Hinduism
- Essays on The Upanishads
- Concepts of Hinduism
- Essays on Atman
- Hindu Festivals
- Spiritual Practice
- Right Living
- Yoga of Sorrow
- Mental Health
- Concepts of Buddhism
- General Essays
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