Hinduwebsite.com
Hinduism and Hinduism resources from Hinduwebsite.com
Home Buddhism Jainism Sikhism Zoroastrianism Hinduism Self- Devt. Spiritualism
Buddhist Philosophy History of Buddhism Practical Buddhism Essays on Buddhism Schools of Buddhism Concepts of Buddhism Buddhism Scriptures
Product Offers
Featured Article
Message Board
Hinduism A to Z
Hinduism FAQ
Hindu Pantheon
Upanishads
Bhagavad-Gita
Buddhist Philosophy
Practical Buddhism
Symbolism
Yoga
Scriptures
Vedas
My Horoscope
My Search
Web Directory
Indian News
Hinduism News
Video Center
Today in History
Technology Articles
Encyclopedias
Information Portal




Play Videos


Support this site
The money generated from the website will help us improve the website. Use our shopping center to make your online purchases from today.

 

The Third Sermon

 

The Buddha The Discourse on Fire

Aditta-pariyaya-sutta
The Buddha

The Master delivered his third sermon at Uravela, to three Brahmincal ascetics and their followers whom he had just converted. Uravela Kassapa, who later became one of his chief disciples, was one among them. Since they were previously fire worshippers, he rightly delivered to them this third sermon which is popularly known as "The Discourse on Fire."

"O monks know that all things are on fire. And what are they that are on fire? The eye, the forms, the eye-consciousness, the impressions, and whatever sensation, whether pleasant, unpleasant or neutral that arises from the impressions received by the eye, they are all in fire.

"And with what are they on fire? I say with the fire of lust, of aversion, and passion (raga, dvesha and moha); with birth, with old age, with death, lamentation, misery, grief and despair, they are on fire.

"Similar is the case with the ear, with the nose, the tongue and the sense of touch. The mind is also on fire. The thoughts are on fire. The mind-consciousness, the impressions received by the mind and the sensations that arise from such impressions, also are on fire.

"And with what are they on fire? I say with the fire of lust, of aversion, and passion (raga, dvesha and moha); with birth, with old age, with death, lamentation, misery, grief and despair, they are on fire.

"And knowing thus O Monks, the true disciple develops an aversion to the eye, to the forms, to the eye-consciousness, to the impressions received by the eye, to the sensations arising from there, to the ear, to the nose, to the tongue, to the sense of touch, to the mind, to the thoughts, to the mind-consciousness, impressions, and sensations.

"There by he overcomes his desire, becomes freed and having become freed realizes that becoming is exhausted, that he has lived a pure life, that he had done what was expected of him and that he has done away with mortality for ever. "

Thus ended the third sermon of the Buddha. The monks who assembled and listened to it became free from attachment and attained Arhat and Nirvana in due course of time.

 

The Philosophy of Buddhism
© 2000-2007 V.Jayaram. All Rights are reserved. No part of this website can be copied or reproduced in any manner. However links to the website can be established. Your use of the website is subject to the terms of use attached hereto.
About Us Privacy Policy Contact Us Terms of use Help Us