The Ashtadikpalas, Rulers of Eight Directions
Brahma, Lord of the Heaven with the Dikpalas. From left, Varuna, Kubera, Yama and Indra
The Ashtadikpalas are eight in number. As their collective name suggests, they rule the eight quarters or the eight directions of the universe. Ashta means eight, dik means quarters or directions and palas means rulers. According to Hinduism each quarter is assigned to a particular divinity, who presides over it and acts as its chief guardian spirit ensuring the orderliness (rta) of the universe and the protection of its occupants. (It is interesting to note that there are no goddesses in this list, just as there are none in the list of Navagrahas also). Symbolically the eight rules of directions are represented as eight elephants standing in eight directions.
The concept of Ashtadikpalas was a post Vedic development. In the Vedic period it was the Adityas who ruled the skies and kept a watch over the world from one end to another. The Adityas knew all the deeds, because they had eyes and spies everywhere. The Adityas were born out of Aditi, the mother of all Gods. While the Adityas rule the skies, on earth it is Pusan, the handsome god with a shaft who knew the directions and who shows the paths that lead to green pastures and safe places. In the Rigvedic hymns we do not find any reference to the dikpalas. But as individual gods each of them enjoyed a supreme status and commanded his own following and veneration.
But in the post Vedic period, fundamental changes took place in the Vedic religion. A new order emerged in the Vedic pantheon. Many gods lost their ranks while some completely disappeared. Probably the priests or the priestly families who specialized in their worship and invocation of gods moved elsewhere or turned to new gods. The Rigvedic Aryans migrated from inhospitable terrains to newer and safer lands with a more dependable climate and more hospitable terrain. The emphasis shifted from politics of isolation to politics of adjustment and compromise with native cultures. With the rise of bhakti cults such as Vaishnavism and Saivism, elaborate rituals yielded place to simple devotion to a personal god. The Vedic gods lost their significance during this period and reemerged as the dikpalas.
Images of these gods can be seen in many temples on a central panel in the ceiling of the central pavilion (Mahamandapa) facing the main deity. If the temple is a symbol of God's abode, its ceiling is the sky. The Ashtadikpalas are rightfully the guardians of the sky, watching over us from eight different directions and keeping an eye on all our activities.
The concept of Ashtadikpalas symbolically denotes that God is every where and in every direction and that in whatever direction you proceed or offer your worship, you will ultimately find Him. In ancient times, when one had to travel through difficult terrains or dangerous forests, this belief would have been a great comforter. Many people are perhaps not aware that when we make an atma-pradakshina (revolving around one self) in front of God, we are not only saluting the self with in, the God in front, but also the divinities that are around us in all the directions.
The knowledge of the Ashtadikpalas became the basis for the evolution of the traditional Hindu science of design and construction called Vasthushastra. Vasthu-shastra means knowledge of things. It is actually a science which deals with how things should be organized in a particular location for the better flow of energies and blessings of divinities. In ancient India it played an important role in the following aspects.
1. The layout, design and construction of buildings, monuments, temples and places of worship.
2. The location of the building and its various components in relation to its direction. location, other buildings and presence of auspicious and inauspicious structures such as cremation grounds, burial grounds, battlefields, groves, rivers, water bodies, ponds, wells, etc., where it is located.
3. The general layout of a house with specific references to rooms, doors, windows, steps, entrance, front and backyards, location of water tank, cattle shed, kitchen, bedrooms, storage room, place of worship and so on.
4. The placement and arrangement of various household items within the house such as furniture, idols, clothes and utensils.
5. The location of farm fields and water tanks, groves, canals, wells, etc., within a city, village, palace grounds, etc.
6. Rules pertaining to the construction of sacrificial altars and rituals places with specific reference to the location, size, number and nature of the bricks to be used in their construction
7. General guidelines regarding how to position a body before and during cremation, in which direction one should pray to gods, in which direction one should sleep, eat or engage in sexual intercourse, how to organize a puja, a sacrificial ceremony, a marriage ceremony and so on.
Vasthushastra might have drawn its contents from various sources such as descriptions of gods and goddesses in the Vedas, knowledge of ancient mathematics, water divining, knowledge of the human body, construction of ritual places, designing of yantras and the occult knowledge of sensing the flow of energy, prevailing customs and practices, knowledge of geography and so on. In this knowledge of the dikpalas, their respective roles and functions in the divine order of creation played an important role. Dharma in Hinduism is meant to ensure the order and regularity of the worlds, and in that Vastu Shastra plays an important role in creating structural and functional harmony. One can see the importance attached to it even in the town planning of the Indus Valley civilization.
For example, many traditional Hindus believe that the north east corner of a room should be left vacant, because that direction belongs to Iswara. They would also prefer to do business facing north, because north is ruled by Kubera, the lord of wealth, and avoid facing the south generally, since the direction is ruled by Yama, the lord of death. People also would not prefer to construct their houses, with the main facade facing the south, since that would supposedly lead to physical and mental difficulties and disabilities for the occupants and the owners.
With the increasing pressures on the availability of space, problems of finance and construction, few people are able to comply with the specifications of this ancient science. Many educated Hindus ignore it completely and carry on their businesses as usual. The eight gods who rule the eight quarters are:
Suggestions for Further Reading
- Hindu Gods - Lord Ganesha
- God and Self in Hinduism
- Goddesses of Hinduism, Their Symbolism and Significance
- Purusharthas in Hinduism
- The History, Antiquity and Chronology of Hinduism
- Ashrama Dharma in Hinduism
- Hinduism and Buddhism
- Death and Afterlife in Hinduism
- Hinduism and Divorce
- Hinduism and Adultery
- Hinduism, Food and Fasting
- The Future of Hinduism
- Good and Evil in Hinduism
- The Hindu Marriage, Past and Present
- What is Maya in Hinduism?
- The Origin and Definition of Hindu
- Hinduism and Polygamy
- Hinduism and polytheism
- Hinduism and Premarital Relationships
- God and Soul, Atma and Paramatma, in Hinduism
- About Suicides in Hinduism
- Religious Tolerance in Hinduism
- Violence and Abuse in Hinduism
- Traditional Status of Women in Hinduism
- Ashtanga Yoga of Patanjali
- About Hanuman or Anjaneya
- Hinduism and Same-sex Marriage
- Perspectives on What Karma Means
- Hinduism - The Role of Shakti in Creation
- Significance of Happiness in Hinduism
- Hindu God Lord Shiva (Siva) - the Destroyer
- The Role of Archakas, Temple Priests, in Hinduism
- Hinduism - Gods and Goddess in the Vedas