The Mahabharata, Book 05
PATIVRATA-MAHATMYA (Woman's Love)
TRUE to their word the sons of Pandu went with Draupadi into exile, and passed twelve years in the wilderness; and many were the incidents which checkered their forest life. Krishna, who had stood by Yudhishthir in his prosperity, now came to visit him in his adversity; he consoled Draupadi in her distress, and gave good advice to the brothers. Draupadi with a woman's pride and anger still thought of her wrongs and insults, and urged Yudhishthir to disregard the conditions of exile and recover his kingdom. Bhima too was of the same mind, but Yudhishthir would not be moved from his plighted word.
The great rishi Vyasa came to visit Yudhishthir, and advised Arjun, great archer as he was, to acquire celestial arms by penance and worship. Arjun followed the advice, met the god SIVA in the guise of a hunter, pleased him by his prowess in combat, and obtained his blessings and the pasupata weapon. Arjun then went to INDRA's heaven and obtained other celestial arms.
In the meanwhile Duryodhan, not content with sending his cousins to exile, wished to humiliate them still more by appearing before them in all his regal power and splendour. Matters how ever turned out differently from what he expected, and he became involved in a quarrel with some gandharvas, a class of aerial beings. Duryodhan was taken captive by them, and it was the Pandav brothers who released him from his captivity, and allowed him to return to his kingdom in peace. This act of generosity rankled in his bosom and deepened his hatred.
Jayadratha, king of the Sindhu or Indus country, and a friend and ally of Duryodhan, came to the woods, and in the absence of the Pandav brothers carried off Draupadi. The Pandavs however pursued the king, chastised him for his misconduct, and rescued Draupadi.
Still more interesting than these various incidents are the tales and legends with which this book is replete. Great saints came to see Yudhishthir in his exile, and narrated to him legends of ancient times and of former kings. One of these beautiful episodes, the tale of Nala and Damayanti, has been translated into graceful English verse by Dean Milman, and is known to many English readers. The legend of Agastya who drained the ocean dry; of Parasu-Rama a Brahman who killed the Kshatriyas of the earth; of Bhagiratha who brought down the Ganges from the skies to the earth; of Mann and the universal deluge; of Vishnu and various other gods; of Rama and his deeds which form the subject of the Epic Ramayana;-these and various other legends have been inter woven in the account of the forest-life of the Pandavs, and make it a veritable storehouse of ancient Hindu tales and traditions.
Among these various legends and tales I have selected one which is singular and striking. The great truth proclaimed under the thin guise of an eastern allegory is that a True Woman's Love is not conquered by Death. The story is known by Hindu women high and low, rich and poor, in all parts of India; and on a certain night in the year millions of Hindu women celebrate a rite in honour of the woman whose love was not conquered by death. Legends like these, though they take away from the unity and conciseness of the Epic, impart a moral instruction to the millions of India the value of which cannot be overestimated.
The portion translated in this Book forms Sections ccxcii. And ccxciii., a part of Section ccxciv. and Sections ccxcv. and ccxcvi. of Book iii. of the original text.
I FOREST LIFE
In the dark and pathless forest long the Pandav brothers
In the bosom of the jungle with the fair Draupadi stayed,
And they killed the forest red-deer, hewed the gnarléd
From the stream she fetched the water, cooked the humble daily food,
In the mom she swept the cottage, lit the cheerful fire at
But at night in lonesome silence oft her woman's heart would grieve,
Insults rankled in her bosom and her tresses were unbound,--
So she vowed,--till fitting vengeance had the base insulters found!
Oft when evening's shades descended, mantling o'er the wood
Men Draupadi by the cottage cooked the food beneath the tree,
Rishis came to good Yudhishthir, sat beside his evening fires,
Many olden tales recited, legends of our ancient sires.
Markandeya, holy rishi, once unto Yudhishthir came,
When his heart was sorrow-laden with the memories of his shame,
"Pardon, father! " said Yudhishthir, "if unbidden tears win
But the woes of fair Draupadi grieve a banished husband's heart,
By her tears the saintly woman broke my bondage worse than
By my sins she suffers exile and misfortune's freezing breath!
Dost thou, sage and saintly rishi, know of wife or woman
By such nameless sorrow smitten, by such strange misfortune torn,
Hast thou in thy ancient legends heard of true and faithful
With a stronger wif e's affection, with a sadder woman's life?"
"Listen, monarch!" said the rishi, "to a tale of ancient
How Savitri loved and suffered, how she strove and conquered Fate!"
II THE TALE OF SAVITRI
In the country of fair Madra lived a king in days of old,
Faithful to the holy BRAHMA, pure in heart and righteous-souled,
He was loved in town and country, in the court and hermit's
Sacrificer to the bright gods, helper to his brother men,
But the monarch, Aswapati, son or daughter had he none,
Old in years and sunk in anguish, and his days were almost done!
Vows he took and holy penance, and with pious rules conformed,
Spare in diet as brahmahari many sacred rites performed,
Sang the sacred hymn, savitri, to the gods oblations gave,
Through the lifelong day he fasted, uncomplaining, meek and brave!
Year by year he gathered virtue, rose in merit and in might,
Till the goddess of savitri smiled upon his sacred rite,
From the fire upon the altar which a holy radiance flung,
In the form of beauteous maiden, goddess of savitri sprung!
And she spake in gentle accents, blessed the monarch good
Blessed his rites and holy penance and a boon unto him gave:
"Penance and thy sacrifices can the Powers Immortal move,
And the pureness of thy conduct doth thy heart's affection prove,
Ask thy boon, king Aswapati, from creation's Ancient Sire,
True to virtue's sacred mandate speak thy inmost heart's desire."
"For an offspring brave and kingly," so the saintly king
"Holy rites and sacrifices and this penance I have tried,
If these rites and sacrifices move thy favour and thy grace,
Grant me offspring, Prayer-Maiden, worthy of my noble race."
"Have thy object," spake the maiden, "Madra's pious-hearted
From SWAYMBHU, Self-created, blessings unto thee I bring,
For HE lists to mortal's prayer springing from a heart like
And HE wills,--a noble daughter grace thy famed and royal line,
Aswapati, glad and grateful, take the blessing which I bring,
Part in joy and part in silence, bow unto Creation's King!"
Vanished then the Prayer-Maiden, and the king of noble fame,
Aswapati, Lord of coursers, to his royal city came,
Days of hope and nights of gladness Madra's happy monarch
Till his queen of noble offspring gladsome promise gave at last!
As the moon each night increaseth chasing darksome nightly
Grew the unborn babe in splendour in its happy mother's womb,
And in fulness of the season came a girl with lotus-eye,
Father's hope and joy of mother, gift of kindly gods on high!
And the king performed its birth-rites with a glad and grateful
And the people blessed the dear one with their wishes good and kind,
As Savitri, Prayer-Maiden, had the beauteous offspring given,
Brahmans named the child Savitri, holy gift of bounteous Heaven!
Grew the child in brighter beauty like a goddess from above,
And each passing season added fresher sweetness, deeper love,
Came with youth its lovelier graces, as the buds their leaves
Slender waist and rounded bosom, image as of burnished gold,
Deva-Kanya! born a goddess, so they said in all the land,
Princely suitors struck with splendour ventured not to seek her hand,
Once upon a time it happened on a bright and festive day,
Fresh from bath the beauteous maiden to the altar came to pray,
And with cakes and pure libations duly fed the Sacred Flame,
Then like SRI in heavenly radiance to her royal father came.
And she bowed to him in silence, sacred flowers beside him
And her hands she folded meekly, sweetly her obeisance made,
With a father's pride, upon her gazed the ruler of the land,
But a strain of sadness lingered, for no suitor claimed her hand.
"Daughter," whispered Aswapati, " now, methinks, the time
Thou shouldst choose a princely suitor, grace a royal husband's home,
Choose thyself a noble husband worthy of thy noble hand,
Choose a true and upright monarch, pride and glory of his land,
As thou choosest, gentle daughter, in thy loving heart's
Blessing and his free permission will bestow thy happy sire.
For our sacred sastras sanction, holy Brahmans oft relate,
That the duty-loving father sees his girl in wedded state,
That the duty-loving husband watches o'er his consort's ways,
That the duty-loving offspring tends his mother's widowed days,
Therefore choose a loving husband, daughter of my house and
So thy father earn no censure or from men or gods above."
Fair Savitri bowed unto him and for parting blessings prayed,
Then she left her father's palace and in distant regions strayed,
With her guard and aged courtiers whom her watchful father
Mounted on her golden chariot unto sylvan woodlands went.
Far in pleasant woods and jungle wandered she from day to
Unto asrams, hermitages, pious-hearted held her way,
Oft she stayed in holy tirthas washed by sacred limpid streams,
Food she gave unto the hungry, wealth beyond their fondest dreams.
Many days and months are over, and it once did so befall,
When the king and rishi Narad sat within the royal hall,
From her journeys near and distant and from places known
Fair Savitri with the courtiers to her father's palace came,
Came and saw her royal father, rishi Narad by his seat,
Bent her head in salutation, bowed unto their holy feet.
III THE FATED BRIDEGROOM
"Whence comes she," so Narad questioned, "whither was Savitri
Wherefore to a happy husband hath Savitri not been wed?"
"Nay, to choose her lord and husband," so the virtuous monarch
"Fair Savitri long hath wandered and in holy tirthas stayed,
Maiden! speak unto the rishi, and thy choice and secret tell,"
Then a blush suffused her forehead, soft and slow her accents fell!
"Listen, father! Salwa's monarch was of old a king of might,
Righteous -hearted Dyumat-sena, feeble now and void of sight,
Foemen robbed him of his kingdom when in age he lost his
And from town and spacious empire was the monarch forced to flight,
With his queen and with his infant did the feeble monarch
And the jungle was his palace, darksome was his weary way,
Holy vows assumed the monarch and in penance passed his life,
In the wild woods nursed his infant and with wild fruits fed his wife,
Years have gone in rigid penance, and that child is now a
Him I choose my lord and husband, Satyavan, the Soul of Truth!"
Thoughtful was the rishi Narad, doleful were the words he
"Sad disaster waits Savitri if this royal youth she wed,
Truth-beloving is his father, truthful is the royal dame,
Truth and virtue rule his actions, Satyavan his sacred name,
Steeds he loved in days of boyhood and to paint them was
Hence they called him young Chitraswa, art-beloving gallant boy,
But O pious-hearted monarch! fair Savitri hath in sooth
Courted Fate and sad disaster in that noble gallant youth!
Tell me," questioned Asnvapati, "for I may not guess thy
Wherefore is my daughter's action with a sad disaster fraught,
Is the youth of noble lustre, gifted in the gifts of art,
Blest withwisdom and with prowess, patient in his dauntless heart?
"SURYA'S lustre in him shineth," so the rishi Narad said,
"BRIHASPATI'S wisdom dwelleth in the youthful prince's head,
Like MAHENDRA in his prowess, and in patience like the Earth,
Yet O king! a sad disaster marks the gentle youth from birth!
"Tell me, rishi, then thy reason," so the anxious monarch
"Why to youth so great and gifted may this maid be not allied,
Is he princely in his bounty, gentle-hearted in his grace,
Duly versed in sacred knowledge, fair in mind and fair in face?
"Free in gifts like Rantideva," so the holy rishi said,
"Versed in lore like monarch Sivi who all ancient monarchs led,
Like Yayati open-hearted and like CHANDRA in his grace,
Like the handsome heavenly ASVINS fair and radiant in his face,
Meek and graced with patient virtue he controls his noble
Modest in his kindly actions, true to friends and ever kind,
And the hermits of the forest praise him for his righteous
Nathless, king, thy daughter may not wed this noble-hearted youth!
"Tell me, rishi," said the monarch, "for thy sense from me
Has this prince some fatal blemish, wherefore is this match forbid?"
"Fatal fault!" exclaimed the rishi, "fault that wipeth all
Fault that human power nor effort, rite nor penance can efface,
Fatal fault or destined sorrow! for it is decreed on high,
On this day, a twelve-month later, this ill-fated prince win die!"
Shook the startled king in terror and in fear and trembling
"Unto short-lived, fated bridegroom ne'er my child shall be allied,
Come, Savitri, dear-loved maiden, choose another happier
Rishi Narad speaketh wisdom, list unto his holy word!
Every grace and every virtue is effaced by cruel Fate,
On this day, a twelve-month later,l eaves the prince his mortal state!"
"Father!" answered thus the maiden, soft and sad her accents
"I have heard thy honoured mandate, holy Narad counsels well,
Pardon witless maiden's fancy, but beneath the eye of Heaven,
Only once a maiden chooseth, twice her troth may not be given,
Long his life or be it narrow, and his virtues great or none,
Satyavan is still my husband, he my heart and troth hath won,
What a maiden's heart hath chosen that a maiden's lips confess,
True to him thy poor Savitri goes into the wilderness!"
"Monarch!" uttered then the rishi, "fixed is she in mind
From her troth the true Savitri never, never will depart,
More than mortal's share of virtue unto Satyavan is given,
Let the true maid wed her chosen, leave the rest to gracious Heaven!"
"Rishi and preceptor holy!" so the weeping monarch prayed,
"Heaven avert all future evils, and thy mandate is obeyed!"
Narad wished him joy and gladness, blessed the loving youth
Forest hermits on their wedding every fervent blessing laid.
IV OVERTAKEN BY FATE
Twelve-month in the darksome forest by her true and chosen
Sweet Savitri served his parents by her thought and deed and word,
Bark of tree supplied her garments draped upon her bosom
Or the red cloth as in asrams holy women love to wear.
And the aged queen she tended with a fond and filial pride,
Served the old and sightless monarch like a daughter by his side,
And with love and gentle sweetness pleased her husband and
But in secret, night and morning, pondered still on Narad's word!
Nearer came the fatal morning by the holy Narad told,
Fair Savitri reckoned daily and her heart was still and cold,
Three short days remaining only! and she took a vow severe
Of triratra, three nights' penance, holy fasts and vigils drear.
Of Savitri's rigid penance heard the king with anxious woe,
Spake to her in loving accents, so the vow she might forgo:
"Hard the penance, gentle daughter, and thy woman's limbs
After three nights' fasts and vigils sure thy tender health may fail,"
"Be not anxious, loving father," meekly this Savitri prayed,
"Penance I have undertaken, will unto the gods be made."
Much misdoubting then the monarch gave his sad and slow assent.
Pale with fast and unseen tear-drops, lonesome nights Savitri spent,
Nearer came the fatal morning, and to-morrow he shall die,
Dark, lone hours of nightly silence! Tearless, sleepless is her eye!
Dawns that dread and fated morning! " said Savitri, bloodless,
Prayed her fervent prayers in silence, to the Fire oblations gave,
Bowed unto the forest Brahmans, to the parents kind and good,
Joined her hands in salutation and in reverent silence stood.
With the usual morning blessing, "Widow may'st thou never
Anchorites and agéd Brahmans blessed Savitri fervently,
O! that blessing fell upon her like the rain on thirsty air,
Struggling hope inspired her bosom as she drank those accents fair,
But returned the dark remembrance of the rishi Narad's word,
Pale she watched the creeping sunbeams, mused upon. her fated lord!
"Daughter, now thy fast is over," so the loving parents said,
"Take thy diet after penance, for thy morning prayers are prayed,"
"Pardon, father," said Savitri, "let this other day be done,"
Unshed tear-drops filled her eyelids, glistened in the morning sun!
Satyavan, sedate and stately, ponderous axe on shoulder hung,
For the distant darksome jungle issued forth serene and strong,
But unto him came Savitri and in sweetest accents prayed,
As upon his manly bosom gently she her forehead laid:
"Long I wished to see the jungle where steals not the solar
Take me to the darksome forest, husband, let me go to-day!"
"Come not, love," he sweetly answered with a loving husband's
"Thou art all unused to labour, forest paths thou may'st not dare,
And with recent fasts and vigils pale and bloodless is thy
And thy steps are weak and feeble, jungle paths thou may'st not trace."
"Fasts and vigils make me stronger," said the wife with wifely
"Toil I shall not feel nor languor when my lord is by my side,
For I feel a woman's longing with my lord to trace the way,
Grant me, husband ever gracious, with thee let me go to-day!
Answered then the loving husband, as his hands in hers he
"Ask permission from my parents in the trackless woods to rove,"
Then Savitri to the monarch urged her longing strange request,
After duteous salutation thus her humble prayer addrest.
"To the jungle goes my husband, fuel and the fruit to seek,
I would follow if my mother and my loving father speak,
Twelve-month from this narrow ashram hath Savitri stepped
In this cottage true and faithful ever hath Savitri stayed,
For the sacrificial fuel wends my lord his lonesome way,
Please my kind and loving parents, I would follow him to-day."
"Never since her wedding morning," so the loving king replied,
"Wish or thought Savitri whispered, for a boon or object sighed,
Daughter, thy request is granted, safely in the forest roam,
Safely with thy lord and husband seek again thy cottage home."
Bowing to her loving parents did the fair Savitri part,
Smile upon her pallid features, anguish in her inmost heart,
Round her sylvan greenwoods blossomed 'neath a cloudless
Flocks of pea-fowls gorgeous plumaged flew before her wondering eye,
Woodland rills and crystal nullahs gently roll'd o'er rocky
Flower-decked hills in dewy brightness towering glittered overhead,
Birds of song and beauteous feather trilled a note in every
Sweeter accents fell upon her, from her husband's lips of love!
Still with thoughtful eye Savitri watched her dear and fated
Flail of grief was in her bosom but her pale lips shaped no word,
And she listened to her husband still on anxious thought
Cleft in two her throbbing bosom as in silence still she went!
Gaily with the gathered wild-fruits did the prince his basket
Hewed the interlacéd branches with his might and practised skill,
Till the drops stood on his forehead, weary was his aching
Faint he came unto Savitri and in faltering accents said:
Cruel ache is on my forehead, fond and ever faithful wife,
And I feel a hundred needles pierce me and torment my life,
And my feeble footsteps falter and my senses seem to reel,
Fain would I beside thee linger for a sleep doth o'er me steal."
With a wild and speechless terror pale Savitri held her lord,
On her lap his head she rested as she laid him on the sward,
Narad's fatal words remembered as she watched her husband's
Burning lip and pallid forehead and the dark and creeping shade,
Clasped him in her beating bosom, kissed his lips with panting
Darker grew the lonesome forest, and he slept the sleep of death!
V TRIUMPH OVER FATE
In the bosom of the shadows rose a Vision dark and dread,
Shape of gloom in inky garment and a crown was on his head,
Gleaming Form of sable splendour, blood-red was his sparkling
And a fatal noose he carried, grim and godlike, dark and high!
And he stood in solemn silence, looked in silence on the
And Savitri on the greensward gently placed her husband's head,
And a tremor shook Savitri, but a woman's love is strong,
With her hands upon her bosom thus she spake with quivering tongue;
More than mortal is thy glory! If a radiant god thou be,
Tell me what bright name thou bearest, what thy message unto me."
"Know me," thus responded YAMA, " mighty monarch of the dead,
Mortals leaving earthly mansion to my darksome realms are led,
Since with woman's full affection thou hast loved thy husband
Hence before thee, faithful woman, YAMA cloth in form appear,
But his days and loves are ended, and he leaves his faithful
In this noose I bind and carry spark of his immortal life,
Virtue graced his life and action, spotless was his princely
Hence for him I came in person, princess, let thy husband part."
YAMA from the prince's body, pale and bloodless, cold and
Drew the vital spark, purusha, smaller than the human thumb,
In his noose the spark he fastened, silent went his darksome
Left the body shorn of lustre to its rigid cold decay,
Southward went the dark-hued YAMA with the youth's immortal
And, for woman's love abideth, followed still the faithful wife.
"Turn, Savitri," outspake YAMA, "for thy husband loved and
Do the rites due unto mortals by their Fate predestined crost,
For thy wifely duty ceases, follow not in fruitless woe,
And no farther living creature may with monarch YAMA go
But I may not choose but follow where thou takest my husband's
For Eternal Law divides not loving man and faithful wife,
For a woman's true affection, for a woman's sacred woe,
Grant me in thy godlike mercy farther still with him I go!
Fourfold are our human duties: first to study holy lore,
Then to live as good householders, feed the hungry at our door,
Then to pass our clays in penance, last to fix our thoughts
But the final goal of virtue, it is Truth and deathless Love!"
"True and holy are thy precepts," listening YAMA made reply,
"And they fill my heart with gladness and with pious purpose high,
I would bless thee, fair Savitri, but the dead come not to
Ask for other boon and blessing, faithful, true and virtuous wife!"
"Since you so permit me, YAMA," so the good Savitri said,
"For my husband's banished father let my dearest suit be made,
Sightless in the darksome forest dwells the monarch faint
Grant him sight and grant him vigour, YAMA, in thy mercy speak!
Duteous daughter," YAMA answered, "be thy pious wishes given,
And his eyes shall be restoréd to the cheerful light of heaven,
Turn, Savitri, faint and weary, follow not in fruitless woe,
And no farther living creature may with monarch YAMA go!"
"Faint nor weary is Savitri," so the noble princess said,
"Since she waits upon her husband, gracious Monarch of the dead,
What befalls the wedded husband still befalls the faithful
Where he leads she ever follows, be it death or be it life!
And our sacred writ ordaineth and our pious rishis sing'
Transient meeting with the holy cloth its countless blessings bring,
Longer friendship with the holy purifies the mortal birth,
Lasting union with the holy is the bright sky on the earth,
Union with the pure and holy is immortal heavenly life,
For Eternal Law divides not loving man and faithful wife!"
"Blesséd are thy words," said YAMA, "blesséd
is thy pious thought,
With a higher purer wisdom are thy holy lessons fraught,
I would bless thee, fair Savitri, but the dead come not to
Ask for other boon and blessing, faithful, true and virtuous wife!"
"Since you so permit me, YAMA," so the good Savitri said,
Once more for my husband's father be my supplication made,
Lost his kingdom, in the forest dwells the monarch faint
Grant him back his wealth and kingdom,Y AMA, in thy mercy speak!"
Loving daughter," YAMA answered, " wealth and kingdom I bestow,
Turn, Savitri, living mortal may not with King YAMA go!"
Still Savitri, meek and faithful, followed her departed lord,
YAMA still with higher wisdom listened to her saintly word,
And the Sable King was vanquished, and he turned on her again,
And his words fell on Savitri like the cooling summer rain,
Noble woman, speak thy wishes, name thy boon and purpose
What the pious mortal asketh gods in heaven may not deny!"
Thou hast," so Savitri answered, " granted father's realm
To his vain and sightless eyeballs hast restored their blesséd sight,
Grant him that the line of monarchs may not all untimely
Satya,van may see his kingdom to his royal sons descend!"
"Have thy object," answered YAMA, "and thy lord shall live
He shall live to be a father, and his children too shall reign,
F or a woman's troth abideth longer that the fleeting breath,
And a woman's love abideth higher than the doom of Death!"
VI RETURN HOME
Vanished then the Sable Monarch, and Savitri held her way
Where in dense and darksome forest still her husband lifeless lay,
And she sat upon the greensward by the cold unconscious dead,
On her lap with deeper kindness placed her consort's lifeless head,
And that touch of true affection thrilled him back to waking
As returned from distant regions gazed the prince upon his wife,
"Have I lain too long and slumbered, sweet Savitri, faithful
But I dreamt a Sable Person took me in a fatal noose!"
"Pillowed on this lap," she answered, "long upon the earth
And the Sable Person, husband, he hath come and passed away,
Rise and leave this darksome forest if thou feelest light
The night is on the jungle and our way is dark and long."
Rising as from happy slumber looked the young prince on all
Saw the wide-extending jungle mantling all the darksome ground,
"Yes," he said, "I now remember, ever loving faithful dame,
We in search of fruit and fuel to this lonesome forest came,
As I hewed the gnarléd branches, cruel anguish filled
And I laid me on the greensward with a throbbing piercing pain,
Pillowed on thy gentle bosom, solaced by thy gentle love,
I was soothed, and drowsy slumber fell on me from skies above.
All was dark and then I witnessed, was it but a fleeting
God or Vision, dark and dreadful, in the deepening shadows gleam,
Was this dream my fair Savitri, dost thou of this Vision
Tell me, for before my eyesight still the Vision seems to glow!"
"Darkness thickens," said Savitri, "and the evening waxeth
When the morrow's light returneth I shall all these scenes narrate,
Now arise, for darkness gathers, deeper grows the gloomy
And thy loving anxious parents trembling wait thy welcome sight,
Hark the rangers of the forest! how their voices strike the
Prowlers of the darksome jungle! how they fill my breast with fear!
Forest-fire is raging yonder, for I see a distant gleam,
And the rising evening breezes help the red and radiant beam,
Let me fetch a burning faggot and prepare a friendly fight,
With these fallen withered branches chase the shadows of the night,
And if feeble still thy footsteps,--long and weary is our
By the fire repose, my husband, and return by light of day."
"For my parents, fondly anxious," Satyavan thus made reply,
"Pains my heart and yearns my bosom, let us to their cottage hie,
When I tarried in the jungle or by day or dewy eve,
Searching in the hermitages often did my parents grieve,
And with father's soft reproaches and with mother's loving
Chid me for my tardy footsteps, dewed me with their gentle tears.
Think then of my father's sorrow, of my mother's woeful plight,
If afar in wood and jungle pass we now the livelong night,
Wife beloved, I may not fathom what mishap or load of care,
Unknown dangers, unseen sorrows, even now my parents share!"
Gentle drops of filial sorrow trickled down his manly eye,
Pond Savitri sweetly speaking softly wiped the tear-drops dry:
"Trust me, husband, if Savitri hath been faithful in her
If she hath with pious offerings served the righteous gods above,
If she hath a sister's kindness unto brother men performed,
If she hath in speech and action unto holy truth conformed,
Unknown blessings, mighty gladness, trust thy ever faithful
And not sorrows or disasters wait this eve our parents' life!"
Then she rose and tied her tresses, gently helped her lord
Walked with him the pathless jungle, looked with love into his eyes,
On her neck his clasping left arm sweetly winds in soft embrace,
Round his waist Savitri's right arm doth sweetly interlace,
Thus they walked the darksome jungle, silent stars looked
And the hushed and throbbing midnight watched Savitri's deathless love.
Suggestions for Further Reading
- 1. Astra Darsana (The Tournament)
- 2. Swayamvara (The Bride's Choice)
- 3. Rajasuya (The Imrfrial Sacrifice)
- 4. Dyuta (The Fatal Dice)
- 5. Pativrata-Mahatmya (Woman's Love)
- 6. Go-Harana (Cattle-Liftng)
- 7. Udyoga (The Council Of War)
- 8. Bhishma-Vadha (Fall Of Bhishma)
- 9. Drona-Vadha (Fall Of Drona)
- 10. Karna-Vadha (Fall Of Karna)
- 11. Sraddha (Funeral Rites)
- 12 Aswa-Medha (Sacrifice Of The Horse)
- Essays On Dharma
- Esoteric Mystic Hinduism
- Introduction to Hinduism
- Hindu Way of Life
- Essays On Karma
- Hindu Rites and Rituals
- The Origin of The Sanskrit Language
- Symbolism in Hinduism
- Essays on The Upanishads
- Concepts of Hinduism
- Essays on Atman
- Hindu Festivals
- Spiritual Practice
- Right Living
- Yoga of Sorrow
- Mental Health
- Concepts of Buddhism
- General Essays
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