Bhagavadgita: 15. The Yoga of the Supreme Person
Summary: The chapter describes the role of Supreme Brahman as the nourisher and supporter of all creation. He is compared to the tree of life, with its branches below and roots in heaven. Only those who purify themselves and overcome their delusion can ascend to the highest heaven. In the world he becomes the imperishable embodied Self within the perishable bodies.
1. Said Lord Supreme, With roots above and branches below, the Asvaththa tree is said to be unending. The Vedic hymns are its leaves. One who knows it is the knower of the Vedas.
2. Down ward and upward extend its branches, nourished by the gunas. The sense objects are its buds. And downward are extended its roots into the world of men binding them with action.
3. The shape of the tree cannot be found in this world, nor its beginning, nor its end, nor from where its roots come. The strong roots of this Asvaththa tree can be cut asunder only with the weapon of detachment.
4. Thereafter, one has to search for the place by going where one never comes back by surrendering oneself to the First Being from whom has spread this ancient Asvaththa tree.
5. Without pride and illusion, free from the impurities of attachment, always turned inwardly, freed from lust, and the sense of duality like happiness or sorrow, the undeluded attain the inexhaustible eternal position.
6. There shines neither the sun, nor the moon nor the fire, by going where men do not come back. That is My Supreme Abode.
7. The eternal living element (soul) in the mortal world is but an aspect of Me only. With all the senses including the mind established in Prakriti, it struggles hard.
8. When the soul enters the body and then when it leaves , the Iswara takes away all these (six senses) as the perfume is carried away by the wind from its source.
9. Established in the ears, eyes, touch, taste, smell and also in the mind the soul enjoys the sense objects.
10. The deluded cannot see the soul either when departing the body or when established in the body, enjoying (the sense objects) under the influence of the gunas. Only those with the eyes of wisdom can see.
11. By effort, the Yogis perceive the indwelling Self. But the ignorant, with impure minds, cannot perceive so even with effort.
12. That brilliance coming from the sun illuminating the whole world and that which is also in the moon and in the fire, know that brilliance comes from Me.
13. Entering the earth I sustain all beings by My energy. I am also nourishing all the plants by becoming the juicy Soma.
14. In the beings I become Vaishwanara (fire) and stay in the body. United with prana and apana I digest the four kinds of food.
15. I am situated in the heart of all. From Me come memory, knowledge and also wrong understanding. I am all that is to be known from the Vedas. I am the author of the Vedas and scholar of the Vedas as well.
16. Two types of Purusha are there in this world, the perishable and the imperishable. All the living beings are perishable, but the innermost Soul is said to be imperishable.
17. Another Supreme Self besides (these two) said to enter the three worlds and rule them. He is the inexhaustible Iswara.
18. Because I am beyond degradation and also Supreme among the degradable, I am renowned in the world and in the Vedas as the Highest Being.
19. He who knows Me thus without delusion as the Supreme Purusha, he, the all knowing, worships Me in all respects O Bharata.
20. Thus I have spoken the most secret science, O Sinless One, by knowing which, O Bharata, one succeeds in becoming wise and intelligent.
Thus ends the fifteenth chapter named the Yoga of the Supreme Being in the Upanishad of the divine Bhagavad-Gita , the knowledge of the Absolute, the yogic scripture, and the debate between Arjuna and Lord Krishna.
Suggestions for Further Reading
- The Samkhya Philosophy and 24 Principles of Creation
- The Bhagavadgita On The Problem Of Sorrow
- The Concept of Atman or Eternal Soul in Hinduism
- The Practice of Atma Yoga Or The Yoga Of Self
- The Problem of Maya Or Illusion and How To Deal With It
- Belief In Atman, The Eternal Soul Or The Inner Self
- Brahman, The Highest God Of Hinduism
- The Bhagavad Gita Original Translations
- The Bhagavadgita, Philosophy and Concepts
- Bhakti yoga or the Yoga of Devotion
- Hinduism And The Evolution of Life And Consciousness
- Why to Study the Bhagavadgita Parts 1 to 4
- The Triple Gunas, Sattva, Rajas and Tamas
- The Practice of Tantra and Tantric Ritual in Hinduism and Buddhism
- The Tradition Of Gurus and Gurukulas in Hinduism
- Origin, Definition and Introduction to Hinduism
- Hinduism, Way of Life, Beliefs and Practices
- A Summary of the Bhagavadgita
- Avatar, the Reincarnation of God Upon Earth
- The Bhagavadgita on Karma, the Law of Actions
- The Mandukya Upanishad
- The Bhagavadgita On The Mind And Its Control
- Symbolic Significance of Numbers in Hinduism
- The Belief of Reincarnation of Soul in Hinduism
- The True Meaning Of Renunciation According To Hinduism
- The Symbolic Significance of Puja Or Worship In Hinduism
- Introduction to the Upanishads of Hinduism
- Origin, Principles, Practice and Types of Yoga
- Hinduism and the Belief in one God
- Essays On Dharma
- Esoteric Mystic Hinduism
- Introduction to Hinduism
- Hindu Way of Life
- Essays On Karma
- Hindu Rites and Rituals
- The Origin of The Sanskrit Language
- Symbolism in Hinduism
- Essays on The Upanishads
- Concepts of Hinduism
- Essays on Atman
- Hindu Festivals
- Spiritual Practice
- Right Living
- Yoga of Sorrow
- Mental Health
- Concepts of Buddhism
- General Essays
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