The Svetasvatara Upanishad Chapter 5
Synopsis: knowledge and ignorance, the one who witnessed the birth of Hiranyagarbha, qualities of nature, actions that cause bondage, description of the soul, reasons for bondage and reincarnation of the soul, divine who is to be grasped by feelings.
1. Hidden in the Supreme Brahman lie two secret entities, knowledge and ignorance. Ignorance is perishable while knowledge is ever lasting. And yet there is another who controls both knowledge and ignorance.
Knowledge is the awareness through the experience of none but one, of unity in diversity, while ignorance is the awareness of separation and diversity because of illusion. The controller of both these types of awareness is Iswara, the dispeller of ignorance and bestower of knowledge.
2. The one, the lord of all creation, rules over all forms and all sources. The red seer (Hiranyagarbha), when born in the beginning, saw none but Him and held only Him in his thoughts.
3. He casts His net in various ways and draws it together again in each field. Creating the lords and the great self (Hiranyagarbha), He wields His lordship over all.
4. Just as the sun spreads his brilliance above, below and across, so does that one God, glorious, adorable, rules over all creatures that arise from the wombs.
5. The creator of all, who develops His own nature and brings to fruition all that can be ripened, who distributes all the qualities rules over this whole universe.
6. That which is hidden in the Vedas and the Upanishads, Brahma knows that as the origin of the Vedas. In the past the devas and the seers who knew It attained Its nature and became immortal.
That the Vedas of which the Upanishads are the end part are the direct revelations of God is the traditionally accepted Hindu belief, which is repeated here again.
7. But he who has qualities and performs actions that bear fruit is surely the enjoyer of the result of the actions He performs. Assuming numerous forms, possessing the three qualities, treading the three paths, He the ruler of the breaths, wanders about according to his deeds.
8. Of the size of the thumb, in appearance equal to the sun, endowed with thought and ego-sense, but with the qualities of intelligence and the self, he appears as if of the size of the point of a goad.
9. It is equal to the one hundredth part of the one hundredth part of the point of a hair. Yet it is capable of infinity.
10. It is neither male nor female, nor of neuter gender. What ever body it assumes, in that form it appears.
11. Because of thoughts, touch, sight and passions, and because of the availability of food and drink there are birth and growth for the individual self. The embodied soul assumes various forms in various places according to the nature of his deeds.
12. According to his qualities, the embodied soul assumes many subtle and gross forms. Having become united with them through the qualities of his actions and the qualities of his body, he gives the impression that he some one else.
13. Without a beginning and without an end, in the middle of turbulence, creator of all, with innumerable forms, who envelops the whole universe, he who knows the Divine thus is freed from all fetters.
14. The Divine who is to be grasped by the feelings, who is incorporeal, who makes both existence and non-existence possible, the auspicious, the author of human knowledge and sciences- who knows Him thus leaves the body behind.
True awareness of God, a correct understanding of Him, by knowing whom one can finally arrive at the correct understanding of oneself is the final stage in the spiritual evolution of man. The last two verses of this chapter emphasize this point.
End of Chapter 5
Suggestions for Further Reading
- The Samkhya Philosophy and 24 Principles of Creation
- The Bhagavadgita On The Problem Of Sorrow
- The Concept of Atman or Eternal Soul in Hinduism
- The Practice of Atma Yoga Or The Yoga Of Self
- The Problem of Maya Or Illusion and How To Deal With It
- Belief In Atman, The Eternal Soul Or The Inner Self
- Brahman, The Highest God Of Hinduism
- The Bhagavad Gita Original Translations
- The Bhagavadgita, Philosophy and Concepts
- Bhakti yoga or the Yoga of Devotion
- Hinduism And The Evolution of Life And Consciousness
- Why to Study the Bhagavadgita Parts 1 to 4
- The Triple Gunas, Sattva, Rajas and Tamas
- The Practice of Tantra and Tantric Ritual in Hinduism and Buddhism
- The Tradition Of Gurus and Gurukulas in Hinduism
- Origin, Definition and Introduction to Hinduism
- Hinduism, Way of Life, Beliefs and Practices
- A Summary of the Bhagavadgita
- Avatar, the Reincarnation of God Upon Earth
- The Bhagavadgita on Karma, the Law of Actions
- The Mandukya Upanishad
- The Bhagavadgita On The Mind And Its Control
- Symbolic Significance of Numbers in Hinduism
- The Belief of Reincarnation of Soul in Hinduism
- The True Meaning Of Renunciation According To Hinduism
- The Symbolic Significance of Puja Or Worship In Hinduism
- Introduction to the Upanishads of Hinduism
- Origin, Principles, Practice and Types of Yoga
- Hinduism and the Belief in one God
- Essays On Dharma
- Esoteric Mystic Hinduism
- Introduction to Hinduism
- Hindu Way of Life
- Essays On Karma
- Hindu Rites and Rituals
- The Origin of The Sanskrit Language
- Symbolism in Hinduism
- Essays on The Upanishads
- Concepts of Hinduism
- Essays on Atman
- Hindu Festivals
- Spiritual Practice
- Right Living
- Yoga of Sorrow
- Mental Health
- Concepts of Buddhism
- General Essays
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