THIS Part tells how the subconscious processes are continually at
work, and it tells how we may consciously direct this work instead
of being mere passive recipients of its activity. It tells how we
may have a vision of the destination to be reached, the dangers and
pitfalls to be avoided. It tells how "the word has become flesh,"
how we are constantly creating and re-creating ourselves. It tells
of a mental home which each of us is building for ourselves, the
importance of this home, where the material is secured, the
character of the furnishing, how and why many of us need a mental
housecleaning in case we wish to realize our ideas. It tells of the
conditions by which we may come into an inheritance of health,
harmony and prosperity, and the condition is one which demands no
sacrifice except the loss of our limitations, our servitudes and our
weaknesses, and costs only the labour of harvesting its great
resources.
INTRODUCTION. PART FIVE
After studying this Part carefully, you will see that every
conceivable force or object or fact is the result of mind in action.
Mind in action is thought, and thought is creative. Men are
thinking now as they never thought before. Therefore, this is a
creative age, and the world is awarding its richest prizes to the
thinkers.
Matter is powerless, passive, inert. Mind is force, energy power.
Mind shapes and controls matter. Every form which matter takes is
but the expression of some pre-existing thought.
But thought works no magic transformations; it obeys natural
laws; it sets in motion natural forces; it releases natural
energies; it manifests in your conduct and actions, and these in
turn react upon your friends and acquaintances, and eventually upon
the whole of your environment.
You can originate thought, and, since thoughts are creative, you
can create for yourselves the things you desire.
PART FIVE
[V:1]1. At least ninety per cent. of our mental life is
subconscious, so that those who fail to make use of this mental
power live within very narrow limits.
[V:2]2. The subconscious can and will solve any problem for us if
we know how to direct it. The subconscious processes are always at
work; the only question is, are we to be simply passive recipients
of this activity, or are we to consciously direct the work? Shall we
have a vision of the destination to be reached, the dangers to be
avoided, or shall we simply drift?
[V:3]3. We have found that mind pervades every part of the
physical body and is always capable of being directed or impressed
by authority coming from the objective or the more dominant portion
of the mind.
[V:4]4. The mind, which pervades the body, is largely the result
of heredity, which, in turn, is simply the result of all the
environments of all past generations on the responsive and
ever-moving life forces. An understanding of this fact will enable
us to use our authority when we find some undesirable trait of
character manifesting.
[V:5]5. We can consciously use all the desirable characteristics
with which we have been provided and we can repress and refuse to
allow the undesirable ones to manifest.
[V:6]6. Again, this mind which pervades our physical body is not
only the result of hereditary tendencies, but is the result of home,
business and social environment, where countless thousands of
impressions, ideas, prejudices and similar thoughts have been
received. Much of this has been received from others, the result of
opinions, suggestions or statements; much of it is the result of our
own thinking, but nearly all of it has been accepted with little or
no examination or consideration.
[V:7]7. The idea seemed plausible, the conscious received it,
passed it on to the subconscious, where it was taken up by the
Sympathetic System and passed on to be built into our physical body.
"The word has become flesh."
[V:8]8. This, then, is the way we are constantly creating and
re-creating ourselves; we are today the result of our past
thinking, and we shall be what we are thinking to-day, the Law of
Attraction is bringing to us, not the things we should like, or the
things we wish for, or the things some one else has, but it brings
us "our own," the things which we have created by our thought
processes, whether consciously or unconsciously. Unfortunately, many
of us are creating these things unconsciously.
[V:9]9. If either of us were building a home for ourselves, how
careful we would be in regard to the plans; how we should study every detail; how we should
watch the material and select only the best of everything; and yet
how careless we are when it comes to building our Mental Home, which
is infinitely more important than any physical home, as everything
which can possibly enter into our lives depends upon the character
of the material which enters into the construction of our Mental
Home.
[V:10]10. What is the character of this material? We have seen
that it is the result of the impressions which we have accumulated
in the past and stored away in our subconscious Mentality. If these
impressions have been of fear, of worry, of care, of anxiety; if
they have been despondent, negative, doubtful, then the texture of
the material which we are weaving to-day will be of the same
negative material. Instead of being of any value, it will be
mildewed and rotten and will bring us only more toil and care and
anxiety. We shall be for ever busy trying to patch it up and make it
appear at least genteel.
[V:11]11. But if we have stored away nothing but courageous
thought, if we have been optimistic, positive, and have immediately
thrown any kind of negative thought on the scrap heap, have refused
to have anything to do with it, have refused to associate with it or
become identified with it in any way, what then is the result? Our mental material is now of the best
kind; we can weave any kind of material we want; we can use any colour we wish; we know that the texture is firm, that the material
is solid, that it will not fade, and we have no fear, no anxiety
concerning the future; there is nothing to cover, there are no
patches to hide.
[V:12]12. These are psychological facts; there is no theory or
guess work about these thinking processes; there is nothing secret
about them; in fact, they are so plain that every one can understand
them. The thing to do is to have a mental house-cleaning, and to
have this housecleaning every day, and keep the house clean. Mental,
moral and physical cleanliness are absolutely indispensable if we
are to make progress of any kind.
[V:13]13. When this mental house-cleaning process has been
completed, the material which is left will be suitable for the
making of the kind of ideals or mental images which we desire to
realize.
[V:14]14. There is a fine estate awaiting a claimant. Its broad
acres, with abundant crops, running water and fine timber, stretch
away as far as the eye can see. There is a mansion, spacious and
cheerful, with rare pictures, a well-stocked library, rich hangings,
and every comfort and luxury. All the heir has to do is to assert
his heirship, take possession, and use the property. He must use it;
he must not let it decay; for use is the condition on which he holds it. To neglect it is
to lose possession.
[V:15]15. In the domain of mind and spirit, in the domain of
practical power, such an estate is yours. You are the heir! You can
assert your heirship, and possess, and use this rich inheritance.
Power over circumstances is one of its fruits, health, harmony and
prosperity are assets upon its balance sheet. It offers you poise
and peace. It costs you only the labour of studying and harvesting
its great resources. It demands no sacrifice, except the loss of
your limitations, your servitudes, your weakness. It clothes you
with self-honour, and puts a sceptre in your hands.
[V:16]16. To gain this estate, three processes are necessary: You
must earnestly desire it. You must assert your claim. You must take
possession.
[V:17]17. You admit that those are not burdensome conditions.
[V:18]18. You are familiar with the subject of heredity. Darwin,
Huxley, Haeckel, and other physical scientists have piled evidence
mountain high that heredity is a law attending progressive creation.
It is progressive heredity which gives man his erect attitude, his
power of motion, the organs of digestion, blood circulation, nerve
force, muscular force, bone structure and a host of other faculties
on the physical side. There are even more impressive facts concerning
heredity of mind force. All these constitute what may be called your
human heredity.
[V:19]19. But there is a heredity which the physical scientists
have not compassed. It lies beneath and antecedent to all their
researches. At a point where they throw up their hands in despair,
saying they cannot account for what they see, this divine heredity
is found in full sway.
[V:20]20. It is the benignant force which decrees primal
creation. It thrills down from the Divine, direct into every created
being. It originates life, which the physical scientist has not
done, nor ever can do. It stands out among all forces supreme,
unapproachable. No human heredity measures up to it.
[V:21]21. This Infinite Life flows through you; is you. Its
doorways are but the faculties which comprise your consciousness. To
keep open these doors is the Secret of Power. Is it not worth while
to make the effort?
[V:22]22. The great fact is, that the source of all life and all
power is from within. Persons, circumstances and events may suggest
need and opportunities, but the insight, strength and power to
answer these needs will be found within.
[V:23]23. Avoid counterfeits. Build firm foundations for your consciousness upon forces which flow direct from the
Infinite source, the Universal Mind of which you are the image and
likeness.
[V:24]24. Those who have come into possession of this inheritance
are never quite the same again. They have come into possession of a
sense of power hitherto undreamed of. They can never again be timid,
weak, vacillating, or fearful. They are indissolubly connected with
Omnipotence. Something in them has been aroused; they have suddenly
discovered that they possess a tremendous latent ability of which
they were heretofore entirely unconscious.
[V:25]25. This power is from within, but we cannot receive it
unless we give it. Use is the condition upon which we hold this
inheritance. We are each of us but the channel through which the
Omnipotent power is being differentiated into form; unless we give
out the channel is obstructed and we can receive no more. This is
true on every plane of existence and in every field of endeavour and
all walks of life. The more we give, the more we get. The athlete
who wishes to get strong must make use of the strength he has, and
the more he gives the more he will get. The financier who wishes to
make money must make use of the money he has, for only by using it
can he get more.
[V:26]26. The merchant who does not keep his goods going out will
soon have none coming in; the business which fails to give efficient
service will soon lack customers; the barrister who fails to get
results will soon lack clients, and so it goes everywhere; power is
contingent upon a proper use of the power already in our possession;
what is true in every field of endeavour, every experience in life,
is true of the power from which every other power known among men is
begotten--spiritual power. Take away the spirit and what is left?
Nothing.
[V:27]27. If then the spirit is all there is, upon the
recognition of this fact must depend the ability to demonstrate all
power, whether physical, mental or spiritual.
[V:28]28. All possession is the result of the accumulative
attitude of mind, or the money consciousness; this is the magic wand
which will enable you to receive the idea, and it will formulate
plans for you to execute, and you will find as much pleasure in the
execution as in the satisfaction of attainment and achievement.
[V:29]29. Now, go to your room, take the same seat, the same
position as heretofore, and mentally select a place which has
pleasant associations. Make a complete mental picture of it, see the
buildings, the grounds, the trees, friends, associations, everything
complete. At first you will find yourself thinking of every thing under the
sun, except the ideal upon which you desire to concentrate. But do
no let that discourage you. Persistence will win, but persistence
requires that you practise these exercises every day without fail.
Relation and connection are not somewhere and some time, but
everywhere and always.--Emerson.
PART FIVE
41. What proportion of our mental life is subconscious?
At least ninety per cent.
42. Is this vast mental storehouse generally utilized?
No.
43. Why not?
Few understand or appreciate the fact that it is an activity
which they may consciously direct.
44. Where has the conscious mind received its governing
tendencies?
From heredity which means that it is the result of all the
environments of all past generations.
45. What is the law of attraction bringing to us?
Our "Own."
46. What is our "Own"?
What we inherently are, and is the result of our past thinking,
both conscious and subconscious.
47. Of what is the material with which we construct our mental
home composed?
The thoughts which we entertain.
48. What is the Secret of Power?
A recognition of the omnipresence of omnipotence.
49. Where does it originate?
All life and all power is from within.
50. Upon what is the possession of power contingent?
Upon a proper use of the power already in our possession.
The key to every man is his thought. Sturdy and defying though he
look, he has a helm which he obeys, which is the idea after which
all his facts are classified. He can only be reformed by showing him
a new idea which commands his own.--Emerson.
Suggested Further Reading
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH
QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint
Louis, MO: Inland Printery [1919].
This text has been reformatted for the web at
Hinduwebsite.com by Jayaram V. This text is not an
exact reproduction of the original edition
published in 1919. The title
pages, page numbers, contents and index pages of the
book are not included in this electronic version.
Those who are interested in the entire version of the
text may refer the original copy. This text is in the
public domain in the US as it was published before
1923. |
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