THIS Part tells of numerous counterfeits and perversions by which
many are led to think that something can be had for nothing. There
is no royal road to success, we must give before we can get; if we
cannot give money, we must give service, we must give time and
thought, the Law of Compensation demands an eye for an eye. It tells
how we may create the implements by which we may put into operation
the laws by which we can gain access to the unlimited resources of
Nature.
INTRODUCTION. PART TWELVE
In the fourth paragraph you will find the following statement:
"You must first have the knowledge of your power; second, the
courage to dare; third, the faith to do."
If you concentrate upon the thoughts given; if you give them your
entire attention, you will find a world of meaning in each sentence,
and will attract to yourself other thoughts in harmony with them,
and you will soon grasp the full significance of the vital knowledge
upon which you are concentrating.
Knowledge does not apply itself; we as individuals must make the
application, and the application consists in fertilizing the thought
with a living purpose.
The time and thought which most persons waste in aimless effort
would accomplish wonders if properly directed with some special
object in view. In order to do this, it is necessary to centre your
mental force upon a specific thought and hold it there, to the
exclusion of all other thoughts. If you have ever looked through the
focussing screen of a camera, you found that when the object was not
in focus, the impression was indistinct and possibly blurred, but
when the proper focus was obtained the picture was clear and
distinct. This illustrates the power of concentration. Unless you
can concentrate upon the object which you have in view, you will
have but a hazy, indifferent, vague, indistinct and blurred outline
of your ideal and the results will be in accordance with your mental
picture.
PART TWELVE
[XII:1]1. There is no purpose in life that cannot be best
accomplished through a scientific understanding of the creative
power of thought.
[XII:2]2. The power to think is common to all. Man is, because he
thinks. Man's power to think is infinite, consequently his creative
power is unlimited.
[XII:3]3. We know that thought is building for us the thing we
think of and actually bringing it nearer, yet we find it difficult
to banish fear, anxiety or discouragement, all of which are powerful
thought forces, and which continually send the things we desire
further away, so that it is often one step forward and two steps
backward.
[XII:4]4. The only way to keep from going backward is to keep
going forward. Eternal vigilance is the price of success. There are
three steps, and each one is absolutely essential. You must first
have the knowledge of your power; second, the courage to dare;
third, the faith to do.
[XII:5]5. With this as a basis you can construct an ideal
business, an ideal home, ideal friends, ideal environment. You are
not restricted as to material or cost. Thought is omnipotent and has
the power to draw on the Infinite bank of primary substance for all
that it requires. Infinite resources are therefore at your command.
[XII:6]6. But your ideal must be sharp, clear-cut, definite; to have one ideal to-day, another to-morrow, and a
third next week, means to scatter your forces and accomplish
nothing; your result will be a meaningless and chaotic combination
of wasted material.
[XII:7]7. Unfortunately this is the result which many are
securing, and the cause is self evident. If a sculptor started out
with a piece of marble and a chisel and changed his ideal every
fifteen minutes, what result could he expect? And why should you
expect any different result in moulding the greatest and most
plastic of all substances, the only real substance?
[XII:8]8. The result of this indecision and negative thought is
often found in the loss of material wealth. Supposed independence
which required many years of toil and effort suddenly disappears. It
is often found then that money and property are not independence at
all. On the contrary, the only independence is found to be a
practical working knowledge of the creative power o f thought.
[XII:9]9. This practical working method cannot come to you, until
you learn that the only real power which you can have, is the power
to adjust yourself to Divine and unchangeable principles. You cannot
change the Infinite, but you can come into an understanding of
Natural laws. The reward of this understanding is a conscious
realization of your ability to adjust your thought faculties to the
Universal Thought which is Omnipresent. Your ability
to co-operate with this Omnipotence will indicate the degree of
success with which you meet.
[XII:10]10. The power of thought has many counterfeits which are
more or less fascinating, but the results are harmful instead of
helpful.
[XII:11]11. Of course, worry, fear and all negative thoughts
produce a crop after their kind; those who harbour thoughts of this
kind must inevitably reap exactly what they have sown.
[XII:12]12. Again. there are the Phenomena seekers who gormandize
on the so-called proofs and demonstrations obtained at materializing
seances. They throw open their mental doors and soak themselves in
the most poisonous currents which can be found in the psychic world.
They do not seem to understand that it is the ability to become
negative, receptive and passive, and thus drain themselves of all
their vital force, which enables them to bring about these vibratory
thought forms.
[XII:13]13. There are also the Hindu worshippers, who see in the
materializing phenomena which are performed by the so-called adepts,
a source of power, forgetting, or never seeming to realize that as
soon as the will is withdrawn the forms wither, and the vibratory
forces of which they are composed vanish.
[XII:14]14. Telepathy, or thought transference, has received
considerable attention, but as it requires a negative mental state on the part of the receiver, the practice
is harmful. A thought may be sent with the intention of hearing or
seeing, but it will bring the penalty attached to the inversion of
the principle involved.
[XII:15]15. Hypnotism is positively dangerous to the subject as
well as the operator. No one familiar with the laws governing in the
mental world would think of attempting to dominate the will of
another, for by so doing he will gradually but surely divest himself
of his own power.
[XII:16]16. All of these perversions have their temporary
satisfaction and for some a keen fascination, but there is an
infinitely greater fascination in a true understanding of the world
of power within, a power which increases with use; is permanent
instead of fleeting; which not only is potent as a remedial agency
to bring about the remedy for past error or results of wrong
thinking, but is a prophylactic agency protecting us from all manner
and form of danger, and finally is an actual creative force with
which we can build new conditions and new environment.
[XII:17]17. The law is, that thought will correlate with its
object and bring forth in the material world the correspondence of
the thing thought or produced in the mental world. We then discern
the absolute necessity of seeing that every thought has the inherent
germ of truth in order that the law of growth will bring into manifestation
good, for good alone can confer any permanent power.
[XII:18]18. The principle which gives the thought the dynamic
power to correlate with its object, and therefore to master every
adverse human experience, is the law of attraction, which is another
name for love. This is an eternal and fundamental principle,
inherent in all things, in every system of Philosophy, in every
Religion and in every Science. There is no getting away from the law
of love. It is feeling that imparts vitality to thought. Feeling is
desire, and desire is love. Thought impregnated with love becomes
invincible.
[XII:19]19. We find this truth emphasized wherever the power of
thought is understood. The Universal Mind is not only Intelligence,
but it is substance, and this substance is the attractive force
which brings electrons together by the law of attraction so that
they form atoms; the atoms in turn are brought together by the same
law and form molecules; molecules take objective forms; and so we
find that the law of love is the creative force behind every
manifestation, not only of atoms, but of worlds, of the Universe, of
everything of which the imagination can form any conception.
[XII:20]20. It is the operation of this marvelous law of
attraction which has caused men in all ages and all times to believe
that there must be some personal being who responded to their petitions and desires,
and manipulated events in order to comply with their requirements.
[XII:21]21. It is the combination of Thought and Love which forms
the irresistible force, called the law of attraction. All natural
laws are irresistible, the law of Gravitation, or Electricity, or
any other law operates with mathematical exactitude. There is no
variation, it is only the channel of distribution which may be
imperfect. If a bridge falls, we do not attribute the collapse to
any variation of the law of gravitation. If a light fails us, we do
not conclude that the laws governing electricity cannot be depended
upon, and if the law of attraction seems to be imperfectly
demonstrated by an inexperienced or uninformed person, we are not to
conclude that the greatest and most infallible law upon which the
entire system of creation depends has been suspended. We should
rather conclude that a little more understanding of the law is
required, for the same reason that a correct solution of a difficult
problem in Mathematics is not always readily and easily obtained.
[XII:22]22. Things are created in the mental or spiritual world
before they appear in the outward act or event. By the simple
process of governing our thought forces to-day, we help create the
events which will come into our lives in the future, perhaps even
to-morrow. Educated desire is the most potent means of bringing into action the law
of attraction.
[XII:23]23. Man is so constituted that he must first create the
tools, or implements by which he gains the power to think. The mind
cannot comprehend an entirely new idea until a corresponding
vibratory brain cell has been prepared to receive it. This explains
why it is so difficult for us to receive or appreciate an entirely
new idea; we have no brain cell capable of receiving it; we are
therefore incredulous; we do not believe it.
[XII:24]24. If, therefore, you have not been familiar with the
Omnipotence of the law of attraction, and the scientific method by
which it can be put into operation, or if you have not been familiar
with the unlimited possibilities which it opens to those who are
enabled to take advantage of the resources it offers, begin now and
create the necessary brain cells which will enable you to comprehend
the unlimited powers which may be yours by co-operating with Natural
Law. This is done by concentration or attention.
[XII:25]25. The intention governs the attention. Power comes
through repose. It is by concentration that deep thoughts, wise
speech and all forces of high potentiality are accomplished.
[XII:26]26. It is in the Silence that you get into touch with the
Omnipotent power of the subconscious mind from which all power is
evolved.
[XII:27]27. He who desires wisdom, power or permanent success of
any kind will find it only within; it is an unfoldment. The
unthinking may conclude that the silence is very simple and easily
attained, but it should be remembered that only in absolute silence
may one come into contact with Divinity itself; may learn of the
unchangeable law and open for himself the channels by which
persistent practice and concentration lead to perfection.
[XII:28]28. Now go to the same room, take the same chair, the
same position as heretofore; be sure to relax, let go, both mentally
and physically; always do this; never try to do any mental work
under pressure; see that there are no tense muscles or nerves, that
you are entirely comfortable. Now realize your unity with
omnipotence; get into touch with this power, come into a deep and
vital understanding, appreciation and realization of the fact that
your ability to think is your ability to act upon the Universal
Mind, and bring it into manifestation, realize that it will meet any
and every requirement; that you have exactly the same potential
ability which any individual ever did have or ever will have,
because each is but an expression or manifestation of the One, all
are parts of the whole, there is no difference in kind or quality,
the only difference being one of degree.
PART TWELVE
111. How may any purpose in life be best accomplished?
Through a scientific understanding of the spiritual nature of
thought.
112. What three steps are absolutely essential?
The knowledge of our power, the courage to dare, the faith to do.
113. How is the practical working knowledge secured?
By an understanding of Natural laws.
114. What is the reward of an understanding of these laws?
A conscious realization of our ability to adjust ourselves to
Divine and unchanging principle.
115. What will indicate the degree of success with which we meet?
The degree in which we realize that we cannot change the Infinite
but must co-operate with it.
116. What is the principle which gives thought its dynamic power?
The Law of Attraction which rests on vibration, which in turn
rests upon the law of love. Thought impregnated with love becomes
invincible.
[p. 162]
117. Why is this law irresistible?
Because it is a Natural law. All. Natural laws are irresistible
and unchangeable and act with mathematical exactitude. There is no
deviation or variation.
118. Why then does it sometimes seem to be difficult to find the
solution to our problems in life?
For the same reason that it is sometimes difficult to find the
correct solution to a difficult mathematical problem. The operator
is uninformed or inexperienced.
119. Why is it impossible for the mind to grasp an entirely new
idea?
We have no corresponding vibratory brain cell capable of
receiving the idea.
120. How is wisdom secured?
By concentration; it is unfoldment; it comes from within.
--Thought cannot conceive of anything that may not be brought to
expression. He who first uttered it may be only the suggester, but
the doer will appear.--Wilson.
ADVICE
Remember--
Fully to understand grand and beautiful thought requires, perhaps,
as much time as to conceive it. JOUBERT
If you wish to enjoy the utmost practical benefit from "The
Master Key"--go slowly.
Transfuse into your mind the contents of one part only, each week
for twenty-four weeks.
Realize the meaning of every phrase.
Consult "The Master Key" constantly, as your perpetual help and
stimulus.
Each time you read the work you will get a better understanding
of the eternal cosmic principles.
Tell others of "The Master Key" so that more and more people may
reciprocate with you, as conscious adepts in harmony.
The Publishers
Suggested Further Reading
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THE MASTER KEY SYSTEM IN TWENTY-FOUR PARTS WITH
QUESTIONNAIRE AND GLOSSARY By CHARLES F.HAANEL Saint
Louis, MO: Inland Printery [1919].
This text has been reformatted for the web at
Hinduwebsite.com by Jayaram V. This text is not an
exact reproduction of the original edition
published in 1919. The title
pages, page numbers, contents and index pages of the
book are not included in this electronic version.
Those who are interested in the entire version of the
text may refer the original copy. This text is in the
public domain in the US as it was published before
1923. |
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